— MASTEMA ("hostility") UPDATES ON MACRON’S NAPOLEONIC {ie. name calling
*TRUMP* and having #FIVE tricks in hand} MOMENTS
(c) 2017 Dolf Leendert Boek, Revision: 16 December, 2017
Nous: #65
Time: 17:20 hrs
Date: 2017.12.13
Torah: #8 #70 #40 %81 = #37
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}
Jehoshaphat {The Lord is judge}
<http://www.grapple369.com?zen:1,row:7,col:7,nous:65&idea:{65}&idea:{432}&idea:{431}>
***@zen: 1, row: 7, col: 7, nous: 65 [Date: 2017.12.13, Super:
#432 / #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch, Ego: #431 / #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]
Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463; #142 / #147 / #148; #77 / #78} as
*SATAN* / *BELIAL* anarchist trolls is no different to a mathematical
conception of #246 - *ANGEL* GABRIEL as the BINDING NORM (NORMA
OBLIGANS) within the SEPTET notion of INTELLECTUS AS GENITIVE VOLUNTĀTUS.
This mythology of which we are privy within the BOOK OF JUBILEES as the
22 Generations from Adam to Jacob may be considered to be equitable
narrative to the DAOist seminal texts known as the I CHING / DAO TE
CHING in that they convey meta descriptor prototypes / principles
assigned to the language stoicheion:
#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
Which in having a notion of all time by divisions of Jubilees of years,
Weeks of years and Days of years:
39J4W3D as 39x49+4x7+3 = 1942 x 364 days of years = 706888 / 294 * 293 =
704483.619048 / 365.24232 = 1928.81159 AM or 2017 BCE
Assigned to the #400 ordinal value as solar tropical year understanding
associated with those letters: 365.24232.
For instance the story of the RAVEN {#260} is associated to TERAH
{Station, delay, a station of Israel in the wilderness, To breathe;
scent; blow} as related to the 19th generation or letter #QOPH:
#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.”
And therefore applies to jurisprudence as a PRINCIPLE / POWERS {#48 as
#8, #10, #30 = To move in a circle, dance; power, might; strength,
produce; riches, wealth; force (for war), army; honesty, virtue, worth;
fortification, bulwark, rampart, moat; pain, pang; trembling, terror} /
FUNCTIONS which are transcendent to, but capable of being applied to all
religious belief and persons.
These notes will be included within my “Whispers” chapter later today
and have been provided before hand for the exigencies of Governance and
news media so as to promulgate their autonomous actions rather than a
dependency function...
<http://www.grapple369.com/docs/Whispers.pdf>
THE HISTORY OF THE PATRIARCHS FROM #AYIN {#70} - REU {his friend; his
shepherd} TO #RESH {#200} - ABRAHAM {father of a great multitude}
[Genesis: 11:20-30] / THE CORRUPTION OF THE HUMAN RACE {RA (EVIL) = #200
+ #70} [Genesis: 11:1-15]:
8. Oh thou of fiery face, whose motion is backwards; I am not a
robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means "squareness" [the correspondence between
word and deed].
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200 ***
30. Oh thou who earnest thine own offering, and makest thine
appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70 ***), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
38. Oh thou who makest mortals to flourish, and who makest thine
appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. 34), attachment between [even] distant
[relatives].
#TIME: With Severance (no. #70 ***), offense to one’s own [flesh and] blood.
#CANON: #220
ANGEL CORRESPONDENCES TO VENUS (#175)
46 6 62
54 38 22
14 70 30 = #114 / #342
<http://www.grapple369.com?idea:{114}&idea:{342}>
#6 (9) - LELAHEL (Seraphim-Principalities)
#14 (8) - MEBAHEL (Cherubim-Principalities)
#22 (7) - YIEIEL (Throne-Principalities)
#30 (6) - OMAEL (Dominion-Principalities)
#38 (5) - HAEMYAH (Powers-Principalities)
#46 (4) - ORIEL (Virtues-Principalities)
#54 (3) - NITHEL (Principalities-Principalities)
#62 (2) - YAHEHEL (Archangels-Principalities)
#70 (1) - YABMYAH (Angels-Principalities)
USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #260 {(Total Sum of a Row Total Sum of All Rows) x 2}
<— *USE* *OF* *THE* *64* *HEXAGRAMS* *TO* *REDEFINE* *THE* #81 *MICROCOSM*
HIGH OVERSEER: #127400 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botanists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators
"35J3W0D - 3. And ’Ûr, the son of Kêsêd, built the city of ’Arâ of the
Chaldees, and called its name after his own name and the name of his
father. 4. And they made for themselves molten images, and they
worshipped each the idol, the molten image which they had made for
themselves, and they began to make graven images and unclean simulacra {
similitude: an image or representation of someone or something: a
small-scale simulacrum of a skyscraper; an unsatisfactory imitation or
substitute
<
Loading Image...
>
IMAGE: Originally a type of shrine for housing religious relics, the
pagoda is typical of religious buildings of the far east. This version
is narrow and very tall as a small-scale simulacrum of a skyscraper.
}, and malignant spirits assisted and seduced (them) into committing
transgression and uncleanness. 5. And the prince *MASTÊMÂ* {
#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and testing
their faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is
the angel of disaster, the father of all evil, and a flatterer of God.
He first appears in the literature of the Second Temple Period as a
personification of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred",
"hostility", "enmity", or "persecution"
SEE ALSO: #463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130):
{#11 as #351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of persons,
nations, God, wisdom;
{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}
Nous: #77
Time:
Date:
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
<http://www.grapple369.com?zen:9,row:7,col:4,nous:77&idea:{394}&idea:{463}&idea:{316}&idea:{393}>
***@zen: 9, row: 7, col: 4, nous: 77 [Date: (none), Time: (none),
Super: #463 / #69 - Profound Use, Function of the Mysterious; I-Ching:
H34 - Great Strength, Great Invigorating, The power of the great, Great
maturity; Tetra: 22 - Resistance, Ego: #393 / #77 - Natural Guide,
Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation),
Selfish persons; Tetra: 57 - Guardedness]
TERMINATING MY AUSTRALIAN NEWSPAPER DIGITAL SUBSCRIPTION DUE TO
UNREASONABLE CENSORSHIP OF A PROFOUNDLY CORRECT OPINION THAT WAS ABOVE
THEIR STUPIDITY AS HAUGHTY CLAIM TO INTELLECT
DOLF @ 1531 HOURS ON 14 DECEMBER 2017: "The AUSTRALIAN NEWSPAPER (News
Corporation Limited) have repeatedly subjected me to censorship of
commentary prudently made to their digital edition articles where I have
an attributed interest of association and have made an informed comment
which was beyond their comprehension.
As prejudiced and ignorance which has exhibited an empathy with fascist
idealism that I will in no manner tolerate.
News Corporation Limited is hereby forbidden (and any auxiliary service
organisations to ever utilise my GRAPPLE noumenon technology in
association with the staging, managing, thematic ordering or patterning
in the delivery of their news whether as print, digital, advertiser
pragmatics or multimedia services but not limited to.
You are to ensure by compliance to this public notice, that you no
longer retain my Intellectual Property in association with News Limited.
And for reference the informed opinion as quote which I graciously
bestowed upon you was obtained from this very document where I am now
providing further inclusions.
“But whosoever shall deny me before men, him will I also deny before my
Father which is in heaven.” [Matthew 10:33 (KJV)]
Know what great sin lies at your door Rupert Murdoch, what certain
judgment {#123} weights against your soul and will collect when you die
off for all I care.
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#352} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017 with emendation
of line #5 @ 0007 hours on 15 December 2017]
<http://www.independent.co.uk/news/catholic-anger-at-murdochs-papal-knighthood-1145252.html>
*MISHPOCHA* (noun):
- Yiddish. an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- @memeBrain [Telos: #352, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - Full Circle]
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
“And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me, Come hither; I will shew unto thee the
judgment of the great whore that sitteth upon many waters:
With whom the kings of the earth have committed fornication, and the
inhabitants of the earth have been made drunk with the wine of her
fornication.
So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns.
And the woman was arrayed in purple and scarlet colour, and decked with
gold and precious stones and pearls, having a golden cup in her hand
full of abominations and filthiness of her fornication:
MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1) = #41} +
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20) = #320
- HAS #FIVE ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #308} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5) = #6} +
SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300) #308 - HAS
#SEVEN ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #320 AND HAVING A
HINH RSL *MURAL* *RELATIONSHIP* *TO* *IT'S* *DEMONIC* *SHAPE* / *FORM*} =
#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity) {#41 + #320 +
#6 + #308 = #675 - #9 as Autonomous Nature (Form of Nature) = #666}
SAMUEL OSBORNE (INDEPENDENT.UK.CO) @ 0214 HOURS ON 15 DECEMBER 2017:
“POPE FRANCIS SAYS SATAN IS A VERY SMART PERSON YOU SHOULD NOT ARGUE WITH:
The Devil is an actual person rather than a concept, Pope Francis has
claimed.
Satan is smart and should not be argued with, the Pontiff told TV2000, a
Catholic broadcasting network.
'This is evil, it is not a diffuse concept, it's a person,' he said.
'Satan is smart, he tells us that when we kick him out he will go, but
then after a while, when you are distracted after a few years, he comes
back, with seven companions worse than him.
He is very polite, knocks at the door, rings the bell, comes in
politely, and in the end he comes in with his friends."
He added: 'It's important to be smart, to spot, and to have the ability
to discern Satan's lies.'
'With Satan you can't argue.'
The Pope recently called for a change to the wording of the Lord's
Prayer, arguing it is Satan and not God who leads humans to sin.
The prayer, also known as ‘Our Father,’ asks God to ‘lead us not into
temptation,’ but Pope Francis said: ‘It is not a good translation
because it speaks of a God who induces temptation’: “And upon her
forehead was a name written, MYSTERY, BABYLON {incongruity; confusion;
mixture} THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great
admiration.
And the angel said unto me, Wherefore didst thou marvel? I will tell
thee the mystery of the woman, and of the beast that carrieth her, which
hath the seven heads and ten horns.
The beast that thou sawest was, and is not; and shall ascend out of the
bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the
foundation of the world {ie. 22/7 = 3W1D}, when they behold the beast
that was, and is not, and yet is.” [Revelation 17:1-8 (KJV)]
He added: ‘I am the one who falls. It's not him pushing me into
temptation to then see how I have fallen. A father doesn't do that, a
father helps you to get up immediately.
It's Satan who leads us into temptation, that's his department.’”
<http://www.independent.co.uk/news/world/europe/pope-francis-satan-devil-person-argue-smart-tv2000-catholic-broadcasting-network-a8110621.html>
THE A-U-M UBRA OF FREEMASONRY'S EVIL {#41 + #320 + #6 + #308 = #675 - #9
as Autonomous Nature (Form of Nature) = #666 as *IMAGE* *TO* *THE*
*BEAST*} INTENTIONS
"And I beheld another beast coming up out of the earth; and he had two
horns like a lamb, and he spake as a dragon.
And he exerciseth all the power of the first beast before him, and
causeth the earth and them which dwell therein to worship the first
beast, whose deadly wound was healed.
And he doeth great wonders, so that he maketh fire come down from heaven
on the earth in the sight of men, and deceiveth them that dwell on the
earth by the means of those miracles which he had power to do in the
sight of the beast; saying to them that dwell on the earth, that they
should make an image to the beast, which had the wound by a sword, and
did live.
And he had power to give life unto the image of the beast, that the
image of the beast should both speak, and cause that as many as would
not worship the image of the beast should be killed.
And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark in their right hand, or in their foreheads:
And that no man might buy or sell, save he that had the mark, or the
name of the beast, or the number of his name. Here is wisdom. Let him
that hath understanding count the number of the beast: for it is the
number of a man; and his number is Six hundred threescore and six
{#666}." [Revelation 13:11-18 (KJV)]
Given how the EGYPTIAN SUN GOD is being so widely exalted today by those
who rule the world through symbol magick, I find it more than a little
interesting that the Hebrew word ra (#RESH {#200} #AYIN {#70} as STRONGS
(H7451) is translated into such words as evil, wickedness, wicked,
mischief, hurt, bad, trouble, etc.
"A clamour has come to the end of the earth, because the Lord has a
controversy with the nations. He is entering into judgment with all
flesh; as for the wicked, He has given them to the sword,’ declares the
Lord.”
{
'xlit' : "raʻ",
'lingo' : 0,
'strongs' : "H7451",
'pronounce' : "rah",
'lemma' : ["רַע"],
'link' : null,
'info' : "From רָעַע; bad or (as noun) evil (natural or moral);
adversity, affliction, bad, calamity, [phrase] displease(-ure),
distress, evil((-favouredness), man, thing), [phrase] exceedingly,
[idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),
[phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase]
not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness,
one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as
adjective or noun.).",
'gematria' : {'270' : [200, 70]},
'umbra' : {'340' : [30, 40, 200, 70], '670' : [200, 70, 400],
'675' : [200, 70, 400, 5],
'676' : [6, 200, 70, 400], '678' : [2, 200, 70, 6, 400], '680' : [200,
70, 400, 10], '681' : [5, 200, 70, 6, 400], '682' : [6, 200, 70, 400,
6], '687' : [6, 5, 200, 70, 6, 400], '696' : [20, 200, 70, 400, 6],
'700' : [200, 70, 400, 20, 10], '706' : [30, 200, 70, 400, 6], '710' :
[40, 200, 70, 400], '716' : [40, 200, 70, 400, 6], '1170' : [200, 70,
400, 500], '1172' : [2, 200, 70, 400, 500], '1178' : [6, 2, 200, 70,
400, 500], '1270' : [200, 70, 400, 600], '1272' : [2, 200, 70, 400,
600], '1278' : [6, 2, 200, 70, 400, 600]}
},
"Thus says the Lord of hosts, 'Behold, evil {Hebrew: ra [resh ayin]} is
going forth from nation to nation, and a great storm is being stirred up
from the remotest parts of the earth.
Those slain by the Lord on that day will be from one end of the earth to
the other. They will not be lamented, gathered or buried; they will be
like dung on the face of the ground.'" [Jeremiah 25:31-33 (KJV)]
Certainly, it is the false gods with RA and those who worship them who
are leading the nations, and these are they with whom the Lord has this
controversy:
{
'xlit' : "ʼâdâm",
'lingo' : 0,
'strongs' : "H120",
'pronounce' : "aw-dawm'",
'lemma' : ["אָדָם"],
'link' : null,
'info' : "From אָדַם; ruddy i.e. a human being (an individual or the
species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase]
common sort, [idiom] low, man (mean, of low degree), person.",
'gematria' : {'45' : [1, 4, 40], '605' : [1, 4, 600]},
'umbra' : {'81' : [6, 30, 1, 4, 40], '645' : [40, 1, 4, 600],
'675' : [30, 40, 1, 4, 600]}
},
{
'xlit' : "ʼôzen",
'lingo' : 0,
'strongs' : "H241",
'pronounce' : "o'-zen",
'lemma' : ["אֹזֶן"],
'link' : null,
'info' : "From אָזַן; broadness. i.e. (concrete) the ear (from its form
in man); [phrase] advertise, audience, [phrase] displease, ear, hearing,
[phrase] show.",
'gematria' : {'58' : [1, 7, 50], '708' : [1, 7, 700]},
'umbra' : {'82' : [6, 2, 1, 7, 50, 10, 6], '90' : [2, 1, 7, 50, 10,
20], '126' : [2, 1, 7, 50, 10, 50, 6], '564' : [6, 1, 7, 50, 500], '568'
: [1, 7, 50, 10, 500], '574' : [6, 1, 7, 50, 10, 500], '576' : [6, 2, 1,
7, 50, 10, 500], '658' : [1, 7, 50, 600], '668' : [1, 7, 50, 10, 600],
'673' : [1, 7, 50, 10, 5, 600], '674' : [6, 1, 7, 50, 10, 600],
'675' : [2, 1, 7, 50, 10, 5, 600],
'678' : [1, 7, 50, 20, 600], '679' : [6, 1, 7, 50, 10, 5, 600], '690' :
[2, 1, 7, 50, 10, 20, 600]}
},
{
'xlit' : "ʼachărîyth",
'lingo' : 0,
'strongs' : "H319",
'pronounce' : "akh-ar-eeth'",
'lemma' : ["אַחֲרִית"],
'link' : null,
'info' : "From אַחַר; the last or end, hence, the future; also
posterity; (last, latter) end (time), hinder (utter) -most, length,
posterity, remnant, residue, reward.",
'gematria' : {'619' : [1, 8, 200, 10, 400]},
'umbra' : {'619' : [1, 8, 200, 10, 400], '621' : [2, 1, 8, 200, 10,
400], '624' : [1, 8, 200, 10, 400, 5], '625' : [6, 1, 8, 200, 10, 400],
'626' : [2, 1, 8, 200, 10, 400, 5], '627' : [6, 2, 1, 8, 200, 10, 400],
'629' : [1, 8, 200, 10, 400, 10], '630' : [6, 1, 8, 200, 10, 400, 5],
'631' : [6, 1, 8, 200, 10, 400, 6], '633' : [6, 2, 1, 8, 200, 10, 400,
6], '654' : [30, 1, 8, 200, 10, 400, 5], '655' : [30, 1, 8, 200, 10,
400, 6],
'675' : [1, 8, 200, 10, 400, 50, 6],
'1121' : [2, 1, 8, 200, 10, 400, 500], '1125' : [6, 1, 8, 200, 10, 400,
500], '1149' : [30, 1, 8, 200, 10, 400, 500], '1219' : [1, 8, 200, 10,
400, 600], '1225' : [6, 1, 8, 200, 10, 400, 600], '1249' : [30, 1, 8,
200, 10, 400, 600], '1319' : [1, 8, 200, 10, 400, 700], '1345' : [6, 1,
8, 200, 10, 400, 20, 700]}
},
{
'xlit' : "ʼarbaʻ",
'lingo' : 0,
'strongs' : "H702",
'pronounce' : "ar-bah'",
'lemma' : ["אַרְבַּע"],
'link' : null,
'info' : "Masculine אַרְבָּעָה; from רָבַע; four; four.",
'gematria' : {'273' : [1, 200, 2, 70]},
'umbra' : {'313' : [40, 1, 200, 2, 70], '673' : [1, 200, 2, 70, 400],
'675' : [2, 1, 200, 2, 70, 400],
'679' : [6, 1, 200, 2, 70, 400], '693' : [20, 1, 200, 2, 70, 400], '703'
: [30, 1, 200, 2, 70, 400], '1273' : [1, 200, 2, 70, 400, 600]}
},
{
'xlit' : "gᵉʻârâh",
'lingo' : 0,
'strongs' : "H1606",
'pronounce' : "gheh-aw-raw'",
'lemma' : ["גְּעָרָה"],
'link' : null,
'info' : "From גָּעַר; a chiding; rebuke(-ing), reproof.",
'gematria' : {'278' : [3, 70, 200, 5]},
'umbra' : {'278' : [3, 70, 200, 5],
'675' : [2, 3, 70, 200, 400],
'685' : [6, 3, 70, 200, 400, 6], '713' : [40, 3, 70, 200, 400], '719' :
[40, 3, 70, 200, 400, 6], '1173' : [3, 70, 200, 400, 500]}
},
{
'xlit' : "dâkâʼ",
'lingo' : 0,
'strongs' : "H1792",
'pronounce' : "daw-kaw'",
'lemma' : ["דָּכָא"],
'link' : null,
'info' : "A primitive root (compare דָּכָה); to crumble; transitively,
to bruise (literally or figuratively); beat to pieces, break (in
pieces), bruise, contrite, crush, destroy, humble, oppress, smite.",
'gematria' : {'25' : [4, 20, 1]},
'umbra' : {'101' : [6, 10, 4, 20, 1, 50, 10], '547' : [6, 400, 4, 20,
1, 6, 50, 50, 10],
'675' : [40, 4, 20, 1, 10, 600],
'685' : [50, 4, 20, 1, 10, 600]}
},
{
'xlit' : "hâmam",
'lingo' : 0,
'strongs' : "H2000",
'pronounce' : "haw-mam'",
'lemma' : ["הָמַם"],
'link' : null,
'info' : "A primitive root (compare הוּם, הָמָה); properly, to put in
commotion; by implication, to disturb, drive, destroy; break, consume,
crush, destroy, discomfit, trouble, vex.",
'gematria' : {'85' : [5, 40, 40], '645' : [5, 40, 600]},
'umbra' : {'491' : [6, 400, 5, 40, 40], '651' : [6, 5, 40, 600], '661'
: [6, 10, 5, 40, 600],
'675' : [30, 5, 40, 600],
'685' : [5, 40, 40, 600]}
},
{
'xlit' : "chânâh",
'lingo' : 0,
'strongs' : "H2583",
'pronounce' : "khaw-naw'",
'lemma' : ["חָנָה"],
'link' : null,
'info' : "A primitive root (compare חָנַן); properly, to incline; by
implication, to decline (of the slanting rays of evening); specifically,
to pitch atent; gen. to encamp (for abode or siege); abide (in tents),
camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.",
'gematria' : {'63' : [8, 50, 5]},
'umbra' : {'119' : [6, 50, 8, 50, 5], '548' : [30, 8, 50, 400, 20, 40],
'668' : [8, 50, 10, 600], '673' : [5, 8, 50, 10, 600],
'675' : [6, 5, 8, 6, 50, 600],
'679' : [5, 8, 6, 50, 10, 600], '780' : [6, 10, 8, 50, 6, 700]}
},
{
'xlit' : "yârad",
'lingo' : 0,
'strongs' : "H3381",
'pronounce' : "yaw-rad'",
'lemma' : ["יָרַד"],
'link' : null,
'info' : "A primitive root; to descend (literally, to go downwards; or
conventionally to a lower region, as the shore, a boundary, the enemy,
etc.; or figuratively, to fall); causatively, to bring down (in all the
above applications); [idiom] abundantly, bring down, carry down, cast
down, (cause to) come(-ing) down, fall (down), get down, go(-ing)
down(-ward), hang down, [idiom] indeed, let down, light (down), put down
(off), (cause to, let) run down, sink, subdue, take down.",
'gematria' : {'214' : [10, 200, 4]},
'umbra' : {'210' : [6, 200, 4], '215' : [5, 6, 200, 4], '224' : [10,
200, 4, 10], '230' : [10, 6, 200, 4, 10], '231' : [5, 6, 200, 10, 4, 6],
'242' : [6, 10, 6, 200, 10, 4, 6], '514' : [300, 10, 200, 4], '604' :
[200, 4, 400], '606' : [2, 200, 4, 400], '609' : [200, 4, 400, 5], '610'
: [200, 4, 400, 6], '612' : [6, 2, 200, 4, 400], '614' : [10, 200, 4,
400], '616' : [2, 200, 4, 400, 10], '619' : [5, 10, 200, 4, 400], '620'
: [10, 200, 4, 6, 400], '621' : [6, 5, 6, 200, 4, 400], '624' : [10,
200, 4, 400, 10], '630' : [6, 10, 200, 4, 400, 10], '631' : [6, 5, 6,
200, 4, 400, 10], '634' : [30, 200, 4, 400], '659' : [400, 200, 4, 50,
5], '665' : [6, 400, 200, 4, 50, 5], '671' : [5, 6, 200, 4, 400, 50, 6],
'675' : [5, 400, 6, 200, 4, 50, 10],
'1131' : [6, 5, 6, 200, 4, 400, 10, 500], '1210' : [400, 6, 200, 4,
600], '1216' : [6, 400, 6, 200, 4, 600], '1221' : [6, 5, 6, 200, 4, 400,
600], '1231' : [6, 5, 6, 200, 4, 400, 10, 600]}
},
{
'xlit' : "kên",
'lingo' : 0,
'strongs' : "H3654",
'pronounce' : "kane",
'lemma' : ["כֵּן"],
'link' : null,
'info' : "From כָּנַן in the sense of fastening; (from infixing its
sting; used only in plural (and irregular in Exodus 8:17,18; Hebrews
13:14)); a gnat; lice, [idiom] manner.",
'gematria' : {'70' : [20, 50], '720' : [20, 700]},
'umbra' : {
'675' : [5, 20, 50, 600],
'685' : [5, 20, 50, 10, 600], '700' : [30, 20, 50, 600]}
},
{
'xlit' : "kârath",
'lingo' : 0,
'strongs' : "H3772",
'pronounce' : "kaw-rath'",
'lemma' : ["כָּרַת"],
'link' : null,
'info' : "A primitive root; to cut (off, down or asunder); by
implication, to destroy or consume; specifically, to covenant (i.e. make
an alliance or bargain, originally by cutting flesh and passing between
the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off),
destroy, fail, feller, be freed, hew (down), make a league (covenant),
[idiom] lose, perish, [idiom] utterly, [idiom] want.",
'gematria' : {'620' : [20, 200, 400]},
'umbra' : {'620' : [20, 200, 400], '621' : [1, 20, 200, 400], '622' :
[2, 20, 200, 400], '625' : [20, 200, 400, 5], '626' : [6, 20, 200, 400],
'627' : [6, 1, 20, 200, 400], '630' : [20, 200, 400, 10], '631' : [1,
20, 200, 10, 400], '632' : [6, 20, 200, 400, 6], '635' : [5, 10, 20,
200, 400], '636' : [6, 20, 200, 400, 10], '637' : [6, 1, 20, 200, 10,
400], '640' : [10, 20, 200, 10, 400], '641' : [5, 20, 200, 10, 400, 6],
'642' : [6, 10, 20, 200, 400, 6], '646' : [6, 5, 20, 200, 10, 400, 5],
'647' : [6, 10, 20, 200, 400, 5, 6], '650' : [30, 20, 200, 400], '656' :
[30, 20, 200, 6, 400], '660' : [30, 20, 200, 400, 10], '665' : [30, 5,
20, 200, 10, 400], '670' : [50, 20, 200, 400], '671' : [30, 5, 20, 200,
10, 400, 6],
'675' : [50, 20, 200, 400, 5],
'676' : [20, 200, 400, 50, 6], '680' : [50, 20, 200, 10, 400], '681' :
[6, 50, 20, 200, 400, 5], '682' : [6, 50, 20, 200, 400, 6], '1135' : [5,
20, 200, 10, 400, 500], '1141' : [6, 5, 20, 200, 400, 10, 500], '1230' :
[20, 200, 400, 10, 600], '1336' : [10, 20, 200, 400, 6, 700]}
},
{
'xlit' : "lâmad",
'lingo' : 0,
'strongs' : "H3925",
'pronounce' : "law-mad'",
'lemma' : ["לָמַד"],
'link' : null,
'info' : "A primitive root; properly, to goad, i.e. (by implication) to
teach (the rod being an Oriental incentive); (un-) accustomed, [idiom]
diligently, expert, instruct, learn, skilful, teach(-er, -ing).",
'gematria' : {'74' : [30, 40, 4]},
'umbra' : {'84' : [10, 30, 40, 4], '85' : [6, 30, 40, 4, 5], '86' : [6,
1, 30, 40, 4, 5], '95' : [6, 10, 30, 40, 4, 5], '96' : [6, 10, 30, 40,
4, 6], '101' : [6, 10, 30, 40, 4, 5, 6], '104' : [30, 30, 40, 4], '110'
: [6, 30, 30, 40, 4], '114' : [40, 30, 40, 4], '119' : [40, 30, 40, 4,
5], '124' : [40, 30, 40, 4, 10], '134' : [30, 40, 4, 50, 10], '135' :
[6, 30, 40, 4, 50, 5], '140' : [6, 30, 40, 4, 50, 10], '160' : [6, 30,
40, 30, 40, 4, 10], '534' : [400, 30, 40, 4, 50, 10], '614' : [40, 30,
40, 4, 500],
'675' : [1, 30, 40, 4, 600],
'680' : [30, 40, 4, 6, 600], '695' : [1, 30, 40, 4, 20, 600], '704' :
[30, 30, 40, 4, 600], '710' : [6, 30, 30, 40, 4, 600], '790' : [10, 30,
40, 4, 6, 700]}
},
{
'xlit' : "Mᵉkêrâthîy",
'lingo' : 0,
'strongs' : "H4382",
'pronounce' : "mek-ay-raw-thee'",
'lemma' : ["מְכֵרָתִי"],
'link' : null,
'info' : "Patrial from an unused name (the same as מְכֵרָה) of a place
in Palestine; a Mekerathite, or inhabitant of Mekerah; Mecherathite
{*selling*; *knowledge*}.",
'gematria' : {'670' : [40, 20, 200, 400, 10]},
'umbra' : {'675' : [5, 40, 20, 200, 400, 10]}
},
{
'xlit' : "nâbîyʼ",
'lingo' : 0,
'strongs' : "H5030",
'pronounce' : "naw-bee'",
'lemma' : ["נָבִיא"],
'link' : null,
'info' : "From נָבָא; a prophet or (generally) inspired man; prophecy,
that prophesy, prophet.",
'gematria' : {'63' : [50, 2, 10, 1]},
'umbra' : {'84' : [6, 50, 2, 10, 1, 10, 5], '93' : [30, 50, 2, 10, 1],
'103' : [40, 50, 2, 10, 1], '109' : [6, 40, 50, 2, 10, 1], '113' : [40,
50, 2, 10, 1, 10], '148' : [40, 5, 50, 2, 1, 10, 40], '155' : [6, 30,
50, 2, 10, 1, 50, 6], '563' : [50, 2, 10, 1, 500], '573' : [50, 2, 10,
1, 10, 500], '663' : [50, 2, 1, 10, 600], '665' : [2, 50, 2, 10, 1,
600], '668' : [5, 50, 2, 1, 10, 600], '673' : [50, 2, 10, 1, 10, 600],
'674' : [6, 5, 50, 2, 1, 10, 600],
'675' : [2, 50, 2, 10, 1, 10, 600],
'678' : [5, 50, 2, 10, 1, 10, 600], '683' : [50, 2, 10, 1, 20, 600],
'684' : [6, 50, 2, 10, 1, 10, 5, 600], '693' : [30, 50, 2, 1, 10, 600]}
},
{
'xlit' : "nâkâh",
'lingo' : 0,
'strongs' : "H5221",
'pronounce' : "naw-kaw'",
'lemma' : ["נָכָה"],
'link' : null,
'info' : "A primitive root; to strike (lightly or severely, literally
or figuratively); beat, cast forth, clap, give (wounds), [idiom] go
forward, [idiom] indeed, kill, make (slaughter), murderer, punish,
slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give)
stripes, [idiom] surely, wound.",
'gematria' : {'75' : [50, 20, 5]},
'umbra' : {'86' : [10, 20, 50, 6], '87' : [6, 50, 20, 5, 6], '91' : [5,
20, 6, 50, 10], '95' : [30, 40, 20, 5], '97' : [6, 5, 20, 6, 50, 10],
'101' : [30, 40, 20, 5, 6], '126' : [50, 20, 50, 6], '447' : [6, 5, 20,
400, 10, 6], '451' : [6, 5, 20, 10, 400, 10], '457' : [6, 5, 20, 10,
400, 10, 6], '460' : [30, 5, 20, 400, 5], '495' : [5, 20, 10, 400, 50,
10], '501' : [30, 5, 20, 6, 400, 40], '642' : [6, 10, 20, 6, 600], '670'
: [40, 20, 10, 600],
'675' : [5, 40, 20, 10, 600],
'676' : [6, 50, 20, 600], '700' : [30, 40, 20, 10, 600], '931' : [5, 20,
6, 400, 500], '1055' : [30, 5, 20, 400, 600]}
},
{
'xlit' : "çûwr",
'lingo' : 0,
'strongs' : "H5493",
'pronounce' : "soor",
'lemma' : ["סוּר"],
'link' : null,
'info' : "Or שׂוּר; (Hosea 9:12), a primitive root; to turn off
(literal or figurative); be(-head), bring, call back, decline, depart,
eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave
undone, be past, pluck away, put (away, down), rebel, remove (to and
fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in),
withdraw, be without.",
'gematria' : {'266' : [60, 6, 200]},
'umbra' : {'361' : [5, 40, 6, 60, 200, 10, 40],
'666' : [6, 60, 200, 400],
'670' : [400, 60, 10, 200], '672' : [400, 60, 6, 200, 6],
'675' : [5, 60, 200, 400, 10],
'681' : [6, 5, 60, 10, 200, 400], '691' : [5, 60, 10, 200, 6, 400, 10],
'1260' : [60, 200, 400, 600], '1266' : [6, 60, 200, 400, 600]}
},
{
'xlit' : "çîyr",
'lingo' : 0,
'strongs' : "H5518",
'pronounce' : "seer",
'lemma' : ["סִיר"],
'link' : null,
'info' : "Or (feminine) סִירָה; or סִרָה; (Jeremiah 52:18), from a
primitive root meaning to boil up; a pot; also a thorn (as springing up
rapidly); by implication, a hook; caldron, fishhook, pan, (wash-)pot,
thorn.",
'gematria' : {'270' : [60, 10, 200]},
'umbra' : {'325' : [5, 60, 10, 200, 10, 40], '671' : [5, 60, 200, 6, 400],
'675' : [5, 60, 10, 200, 400],
'678' : [2, 60, 10, 200, 6, 400], '681' : [5, 60, 10, 200, 6, 400],
'686' : [60, 10, 200, 400, 10, 6]}
},
{
'xlit' : "çâthar",
'lingo' : 0,
'strongs' : "H5641",
'pronounce' : "saw-thar'",
'lemma' : ["סָתַר"],
'link' : null,
'info' : "A primitive root; to hide (by covering), literally or
figuratively; be absent, keep close, conceal, hide (self), (keep)
secret, [idiom] surely.",
'gematria' : {'660' : [60, 400, 200]},
'umbra' : {'661' : [1, 60, 400, 200], '670' : [10, 60, 400, 200], '671'
: [1, 60, 400, 10, 200],
'675' : [5, 60, 400, 10, 200],
'676' : [10, 60, 400, 200, 6], '680' : [10, 60, 400, 10, 200], '681' :
[5, 60, 400, 10, 200, 6], '682' : [6, 10, 60, 400, 200, 6], '690' : [30,
60, 400, 200], '695' : [30, 5, 60, 400, 200], '710' : [50, 60, 400,
200], '715' : [5, 40, 60, 400, 10, 200], '716' : [50, 60, 400, 200, 6],
'721' : [6, 50, 60, 400, 200, 5], '1276' : [6, 10, 60, 400, 200, 600]}
},
{
'xlit' : "ʻam",
'lingo' : 0,
'strongs' : "H5971",
'pronounce' : "am",
'lemma' : ["עַם"],
'link' : null,
'info' : "From עָמַם; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or attendants;
figuratively, a flock; folk, men, nation, people.",
'gematria' : {'110' : [70, 40], '670' : [70, 600]},
'umbra' : {'118' : [2, 70, 40, 6], '122' : [2, 70, 40, 10], '125' :
[70, 40, 10, 5], '126' : [6, 70, 40, 10], '128' : [2, 70, 40, 10, 6],
'140' : [20, 70, 40, 10], '146' : [30, 70, 40, 6], '150' : [30, 70, 40,
10], '160' : [70, 40, 40, 10], '162' : [6, 40, 70, 40, 6], '165' : [40,
70, 40, 10, 5], '166' : [40, 70, 40, 10, 6], '200' : [40, 70, 40, 10,
40], '612' : [2, 70, 40, 500], '616' : [6, 70, 40, 500], '618' : [6, 2,
70, 40, 500], '620' : [70, 40, 10, 500], '630' : [20, 70, 40, 500],
'636' : [6, 20, 70, 40, 500], '640' : [30, 70, 40, 500], '646' : [6, 30,
70, 40, 500], '656' : [6, 40, 70, 40, 500], '662' : [2, 70, 40, 40, 10,
500], '670' : [70, 600], '672' : [2, 70, 600],
'675' : [5, 70, 600],
'678' : [6, 2, 70, 600], '681' : [6, 5, 70, 600], '690' : [20, 70, 600],
'700' : [30, 70, 600], '705' : [30, 5, 70, 600], '706' : [6, 30, 70,
600], '715' : [40, 5, 70, 600], '720' : [70, 40, 10, 600], '722' : [2,
70, 40, 10, 600], '725' : [5, 70, 40, 10, 600], '726' : [6, 70, 40, 10,
600], '740' : [20, 70, 40, 10, 600], '766' : [6, 40, 70, 40, 10, 600]}
},
{
'xlit' : "ʻâshêsh",
'lingo' : 0,
'strongs' : "H6244",
'pronounce' : "aw-shaysh'",
'lemma' : ["עָשֵׁשׁ"],
'link' : null,
'info' : "A primitive root; probably to shrink, i.e. fail; be consumed.",
'gematria' : {'670' : [70, 300, 300]},
'umbra' : {'675' : [70, 300, 300, 5], '676' : [70, 300, 300, 6]}
},
{
'xlit' : "qâtsaph",
'lingo' : 0,
'strongs' : "H7107",
'pronounce' : "kaw-tsaf'",
'lemma' : ["קָצַף"],
'link' : null,
'info' : "A primitive root; to crack off, i.e. (figuratively) burst out
in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath
(come), be wroth.",
'gematria' : {'270' : [100, 90, 80], '990' : [100, 90, 800]},
'umbra' : {'360' : [40, 100, 90, 80, 10, 40], '670' : [100, 90, 80, 400],
'675' : [5, 100, 90, 80, 400],
'680' : [100, 90, 80, 400, 10], '1275' : [5, 100, 90, 80, 400, 600],
'1390' : [400, 100, 90, 800], '1401' : [6, 5, 400, 100, 90, 800]}
},
{
'xlit' : "râgaz",
'lingo' : 0,
'strongs' : "H7264",
'pronounce' : "raw-gaz'",
'lemma' : ["רָגַז"],
'link' : null,
'info' : "A primitive root; to quiver (with any violent emotion,
especially anger or fear); be afraid, stand in awe, disquiet, fall out,
fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.",
'gematria' : {'210' : [200, 3, 7]},
'umbra' : {'211' : [1, 200, 3, 7], '215' : [200, 3, 7, 5], '216' :
[200, 3, 7, 6], '231' : [6, 5, 200, 3, 10, 7], '300' : [30, 40, 200, 3,
10, 7, 10], '610' : [400, 200, 3, 7], '616' : [6, 400, 200, 3, 7], '626'
: [6, 400, 200, 3, 7, 10], '665' : [400, 200, 3, 7, 50, 5],
'675' : [5, 200, 3, 7, 400, 50, 10],
'1115' : [5, 400, 200, 3, 7, 500]}
},
{
'xlit' : "râʻâh",
'lingo' : 0,
'strongs' : "H7462",
'pronounce' : "raw-aw'",
'lemma' : ["רָעָה"],
'link' : null,
'info' : "A primitive root; to tend a flock; i.e. pasture it;
intransitively, to graze (literally or figuratively); generally to rule;
by extension, to associate with (as a friend); [idiom] break, companion,
keep company with, devour, eat up, evil entreat, feed, use as a friend,
make friendship with, herdman, keep (sheep) (-er), pastor, [phrase]
shearing house, shepherd, wander, waste.",
'gematria' : {'275' : [200, 70, 5]},
'umbra' : {'350' : [30, 200, 70, 10, 40],
'675' : [400, 200, 70, 5],
'678' : [2, 200, 70, 400, 6], '706' : [30, 200, 70, 6, 400], '716' :
[40, 200, 70, 6, 400]}
},
{
'xlit' : "râʻaʻ",
'lingo' : 0,
'strongs' : "H7489",
'pronounce' : "raw-ah'",
'lemma' : ["רָעַע"],
'link' : null,
'info' : "A primitive root; properly, to spoil (literally, by breaking
to pieces); figuratively, to make (or be) good for nothing, i.e. bad
(physically, socially or morally); afflict, associate selves (by mistake
for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do)
evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do
harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief,
punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.",
'gematria' : {'340' : [200, 70, 70]},
'umbra' : {'362' : [2, 40, 200, 70, 10, 40], '670' : [400, 200, 70],
'675' : [5, 200, 70, 400],
'676' : [6, 400, 200, 70], '680' : [5, 200, 70, 400, 5], '682' : [6,
400, 200, 70, 6], '685' : [5, 200, 70, 400, 10], '691' : [5, 200, 70, 6,
400, 10], '1275' : [5, 200, 70, 400, 600]}
},
{
'xlit' : "shâlash",
'lingo' : 0,
'strongs' : "H8027",
'pronounce' : "shaw-lash'",
'lemma' : ["שָׁלַשׁ"],
'link' : null,
'info' : "A primitive root perhaps originally to intensify, i.e.
treble; but apparently used only as denominative from שָׁלוֹשׁ,; to be
(causatively, make) triplicate (by restoration, in portions, strands,
days or years); do the third time, (divide into, stay) three (days,
-fold, parts, years old).",
'gematria' : {'630' : [300, 30, 300]},
'umbra' : {'636' : [300, 30, 300, 6], '652' : [6, 10, 300, 30, 300, 6],
'670' : [40, 300, 30, 300],
'675' : [5, 40, 300, 30, 300]}
},
{
'xlit' : "taʻar",
'lingo' : 0,
'strongs' : "H8593",
'pronounce' : "tah'-ar",
'lemma' : ["תַּעַר"],
'link' : null,
'info' : "From עָרָה; a knife or razor (as making bare); also a
scabbard (as being bare, i.e. empty); (pen-) knife, razor, scabbard,
shave, sheath.",
'gematria' : {'670' : [400, 70, 200]},
'umbra' : {'670' : [400, 70, 200], '672' : [2, 400, 70, 200],
'675' : [400, 70, 200, 5],
'677' : [2, 400, 70, 200, 5], '690' : [20, 400, 70, 200], '715' : [40,
400, 70, 200, 5]}
},
{
'xlit' : "antilogía",
'lingo' : 1,
'strongs' : "G485",
'pronounce' : "an-tee-log-ee'-ah",
'lemma' : ["ἀντιλογία"],
'link' : null,
'info' : "From a derivative of ἀντιλέγω; dispute,
disobedience:--contradiction, gainsaying, strife.",
'gematria' : {'474' : [1, 50, 300, 10, 30, 70, 3, 9, 1], '475' : [1,
50, 300, 10, 30, 70, 3, 10, 1]},
'umbra' : {'525' : [1, 50, 300, 10, 30, 70, 3, 10, 1, 50],
'675' : [1, 50, 300, 10, 30, 70, 3, 10, 1, 200]}
},
{
'xlit' : "apolýō",
'lingo' : 1,
'strongs' : "G630",
'pronounce' : "ap-ol-oo'-o",
'lemma' : ["ἀπολύω"],
'link' : null,
'info' : "From ἀπό and λύω; to free fully, i.e. (literally) relieve,
release, dismiss (reflexively, depart), or (figuratively) let die,
pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive,
let go, loose, put (send) away, release, set at liberty.",
'gematria' : {'1381' : [1, 80, 70, 30, 400, 800]},
'umbra' : {'571' : [1, 80, 5, 30, 400, 5, 50], '646' : [1, 80, 70, 30,
400, 5, 10, 50]}
},
{
'xlit' : "apostéllō",
'lingo' : 1,
'strongs' : "G649",
'pronounce' : "ap-os-tel'-lo",
'lemma' : ["ἀποστέλλω"],
'link' : null,
'info' : "From ἀπό and στέλλω; set apart, i.e. (by implication) to send
out (properly, on a mission) literally or figuratively:--put in, send
(away, forth, out), set (at liberty).",
'gematria' : {'1516' : [1, 80, 70, 200, 300, 5, 30, 30, 800]},
'umbra' : {'625' : [1, 80, 5, 200, 300, 1, 30, 8], '632' : [1, 80, 5,
200, 300, 5, 10, 30, 1], '638' : [1, 80, 5, 200, 300, 1, 30, 20, 1],
'668' : [1, 80, 5, 200, 300, 1, 30, 40, 1, 10],
'675' : [1, 80, 5, 200, 300, 1, 30, 8, 50],
'682' : [1, 80, 5, 200, 300, 5, 10, 30, 1, 50], '686' : [1, 80, 5, 200,
300, 5, 10, 30, 5, 50], '692' : [1, 80, 5, 200, 300, 1, 30, 20, 5, 50],
'701' : [1, 80, 70, 200, 300, 5, 30, 5, 10], '707' : [1, 80, 70, 200,
300, 5, 10, 30, 1, 10], '713' : [1, 80, 5, 200, 300, 1, 30, 40, 5, 50,
1], '714' : [1, 80, 70, 200, 300, 5, 10, 30, 8, 10]}
},
{
'xlit' : "arnéomai",
'lingo' : 1,
'strongs' : "G720",
'pronounce' : "ar-neh'-om-ahee",
'lemma' : ["ἀρνέομαι"],
'link' : null,
'info' : "Perhaps from Α (as a negative particle) and the middle voice
of ῥέω; to contradict, i.e. disavow, reject, abnegate:--deny, refuse.",
'gematria' : {'277' : [1, 100, 50, 5, 70, 40, 1, 10]},
'umbra' : {'535' : [1, 100, 50, 8, 200, 1, 40, 5, 50, 70, 10], '543' :
[8, 100, 50, 5, 10, 300, 70], '580' : [1, 100, 50, 8, 200, 1, 200, 9, 1,
10], '581' : [8, 100, 50, 8, 200, 1, 200, 9, 5],
'675' : [1, 100, 50, 8, 200, 5, 300, 1, 10],
'676' : [1, 100, 50, 70, 400, 40, 5, 9, 1], '678' : [1, 100, 50, 8, 200,
8, 300, 1, 10], '725' : [1, 100, 50, 8, 200, 1, 40, 5, 50, 70, 200]}
},
{
'xlit' : "boúlomai",
'lingo' : 1,
'strongs' : "G1014",
'pronounce' : "boo'-lom-ahee",
'lemma' : ["βούλομαι"],
'link' : null,
'info' : "Middle voice of a primary verb; to 'will,' i.e. (reflexively)
be willing:--be disposed, minded, intend, list, (be, of own) will
(-ing). Compare θέλω.",
'gematria' : {'623' : [2, 70, 400, 30, 70, 40, 1, 10]},
'umbra' : {'517' : [2, 70, 400, 30, 5, 10], '532' : [5, 2, 70, 400, 30,
8, 9, 8], '537' : [2, 70, 400, 30, 8, 9, 8, 10], '585' : [8, 2, 70, 400,
30, 8, 9, 8, 50], '623' : [2, 70, 400, 30, 70, 40, 1, 10], '627' : [2,
70, 400, 30, 70, 40, 5, 9, 1],
'675' : [5, 2, 70, 400, 30, 70, 40, 8, 50],
'721' : [2, 70, 400, 30, 5, 200, 9, 5]}
},
{
'xlit' : "dérō",
'lingo' : 1,
'strongs' : "G1194",
'pronounce' : "der'-o",
'lemma' : ["δέρω"],
'link' : null,
'info' : "A primary verb; properly, to flay, i.e. (by implication) to
scourge, or (by analogy) to thrash:--beat, smite.",
'gematria' : {'909' : [4, 5, 100, 800]},
'umbra' : {'124' : [4, 5, 100, 5, 10], '175' : [5, 4, 5, 10, 100, 1,
50], '324' : [4, 5, 100, 5, 10, 200], '532' : [4, 1, 100, 8, 200, 5,
200, 9, 5], '629' : [4, 1, 100, 8, 200, 5, 300, 1, 10],
'675' : [4, 5, 10, 100, 1, 50, 300, 5, 200]}
},
{
'xlit' : "dýnamai",
'lingo' : 1,
'strongs' : "G1410",
'pronounce' : "doo'-nam-ahee",
'lemma' : ["δύναμαι"],
'link' : null,
'info' : "Of uncertain affinity; to be able or possible:--be able, can
(do, + -not), could, may, might, be possible, be of power.",
'gematria' : {'506' : [4, 400, 50, 1, 40, 1, 10]},
'umbra' : {'537' : [8, 4, 400, 50, 8, 9, 8, 50], '551' : [4, 400, 50,
1, 40, 5, 50, 1], '558' : [4, 400, 50, 1, 40, 5, 50, 8], '561' : [4,
400, 50, 1, 40, 5, 50, 1, 10], '563' : [4, 400, 50, 1, 10, 40, 8, 50],
'582' : [8, 4, 400, 50, 8, 9, 8, 40, 5, 50], '630' : [4, 400, 50, 1, 40,
5, 50, 70, 10],
'666' : [4, 400, 50, 1, 200, 1, 10],
'669' : [4, 400, 50, 1, 200, 9, 5], '670' : [4, 400, 50, 1, 40, 5, 50,
70, 50],
'675' : [4, 400, 50, 1, 200, 9, 1, 10],
'677' : [8, 4, 400, 50, 1, 200, 9, 5], '680' : [4, 400, 50, 8, 200, 8, 10]}
},
{
'xlit' : "éntimos",
'lingo' : 1,
'strongs' : "G1784",
'pronounce' : "en'-tee-mos",
'lemma' : ["ἔντιμος"],
'link' : null,
'info' : "From ἐν and τιμή; valued (figuratively):--dear, more
honourable, precious, in reputation.",
'gematria' : {'675' : [5, 50, 300, 10, 40, 70, 200]},
'umbra' : {'525' : [5, 50, 300, 10, 40, 70, 50],
'675' : [5, 50, 300, 10, 40, 70, 200]}
},
{
'xlit' : "keleúō",
'lingo' : 1,
'strongs' : "G2753",
'pronounce' : "kel-yoo'-o",
'lemma' : ["κελεύω"],
'link' : null,
'info' : "From a primary (to urge on); 'hail'; to incite by word, i.e.
order:--bid, (at, give) command(-ment).",
'gematria' : {'1260' : [20, 5, 30, 5, 400, 800]},
'umbra' : {'585' : [5, 20, 5, 30, 5, 400, 70, 50],
'666' : [5, 20, 5, 30, 5, 400, 200, 1],
'675' : [20, 5, 30, 5, 400, 5, 10, 200],
'720' : [5, 20, 5, 30, 5, 400, 200, 5, 50]}
},
{
'xlit' : "kýōn",
'lingo' : 1,
'strongs' : "G2965",
'pronounce' : "koo'-ohn",
'lemma' : ["κύων"],
'link' : null,
'info' : "A primary word; a dog ('hound') (literally or
figuratively):--dog.",
'gematria' : {'1270' : [20, 400, 800, 50]},
'umbra' : {'671' : [20, 400, 50, 1, 200],
'675' : [20, 400, 50, 5, 200]}
},
{
'xlit' : "merismós",
'lingo' : 1,
'strongs' : "G3311",
'pronounce' : "mer-is-mos'",
'lemma' : ["μερισμός"],
'link' : null,
'info' : "From μερίζω; a separation or distribution:--dividing asunder,
gift.",
'gematria' : {'665' : [40, 5, 100, 10, 200, 40, 70, 200]},
'umbra' : {'675' : [40, 5, 100, 10, 200, 40, 70, 10, 200]}
},
{
'xlit' : "paragínomai",
'lingo' : 1,
'strongs' : "G3854",
'pronounce' : "par-ag-in'-om-ahee",
'lemma' : ["παραγίνομαι"],
'link' : null,
'info' : "From παρά and γίνομαι; to become near, i.e. approach (have
arrived); by implication, to appear publicly:--come, go, be present.",
'gematria' : {'365' : [80, 1, 100, 1, 3, 9, 50, 70, 40, 1, 10], '366' :
[80, 1, 100, 1, 3, 10, 50, 70, 40, 1, 10]},
'umbra' : {'525' : [80, 1, 100, 1, 3, 5, 50, 70, 40, 5, 50, 70, 50],
'561' : [80, 1, 100, 1, 3, 10, 50, 5, 300, 1, 10], '619' : [80, 1, 100,
5, 3, 5, 50, 5, 300, 70],
'675' : [80, 1, 100, 1, 3, 5, 50, 70, 40, 5, 50, 70, 200]}
},
{
'xlit' : "póteron",
'lingo' : 1,
'strongs' : "G4220",
'pronounce' : "pot'-er-on",
'lemma' : ["πότερον"],
'link' : null,
'info' : "Neuter of a comparative of the base of ποῦ; interrogative as
adverb, which (of two), i.e. is it this or that:--whether.",
'gematria' : {'675' : [80, 70, 300, 5, 100, 70, 50]},
'umbra' : {'675' : [80, 70, 300, 5, 100, 70, 50]}
},
{
'xlit' : "tóte",
'lingo' : 1,
'strongs' : "G5119",
'pronounce' : "tot'-eh",
'lemma' : ["τότε"],
'link' : null,
'info' : "From (the neuter of) ὁ and ὅτε; the when, i.e. at the time
that (of the past or future, also in consecution):--that time, then.",
'gematria' : {'675' : [300, 70, 300, 5]},
'umbra' : {'675' : [300, 70, 300, 5]}
},
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure / INNER: #19 -
Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 -
Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In} #675 has 30 Categories:
#50, #20, #200, #400, #5 = karath (H3772): {#0 as #675} 1) to cut, cut
off, cut down, cut off a body part, cut out, eliminate, kill, cut a
covenant; 1a) (Qal); 1a1) to cut off; 1a1a) to cut off a body part,
behead; 1a2) to cut down; 1a3) to hew; 1a4) to cut or make a covenant;
1b) (Niphal); 1b1) to be cut off; 1b2) to be cut down; 1b3) to be
chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1) to be cut off; 1c2)
to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2) to cut off, destroy;
1d3) to cut down, destroy; 1d4) to take away; 1d5) to permit to perish;
1e) (Hophal) cut off; #5, #60, #10, #200, #400 = ciyr (H5518): {#1 as
#675} 1) pot; 2) thorn, hook, brier; 1a) pot (household utensil); 1b)
pot (of temple); 2a) thorns; 2b) hooks; #5, #200, #70, #400 = ra`a`
(H7489): {#2 as #675} 1) to be bad, be evil; 2) to break, shatter; 1a)
(Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be
evil; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do
an injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief
(participle); 2a) (Qal); 2a1) to break; 2a2) broken (participle); 2a3)
to be broken; 2b) (Hithpolel) to be broken, be broken in pieces, be
broken asunder; #5, #100, #90, #80, #400 = qatsaph (H7107): {#3 as #675}
1) to be displeased, be angry, fret oneself, be wroth; 1a) (Qal) to be
wroth; 1b) (Hiphil) to provoke to wrath or anger; 1c) (Hithpael) to put
oneself in a rage, anger oneself; #5, #200, #3, #7, #400, #50, #10 =
ragaz (H7264): {#4 as #675} 1) tremble, quake, rage, quiver, be
agitated, be excited, be perturbed; 1a) (Qal) to quake, be disquieted,
be excited, be perturbed; 1b) (Hiphil) to cause to quake, disquiet,
enrage, disturb; 1c) (Hithpael) to excite oneself; #5, #400, #6, #200,
#4, #50, #10 = yarad (H3381): {#5 as #675} 1) to go down, descend,
decline, march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2)
to sink; 1a3) to be prostrated; 1a4) to come down (of revelation); 1b)
(Hiphil); 1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4)
to lay prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought
down; 1c2) to be taken down; #400, #200, #70, #5 = ra`ah (H7462): {#6 as
#675} 1) to pasture, tend, graze, feed; 2) to associate with, be a
friend of (meaning probable); 3) (Piel) to be a special friend; 1a)
(Qal); 1a1) to tend, pasture; 1a1a) to shepherd; 1a1b) of ruler, teacher
(fig); 1a1c) of people as flock (fig); 1a1d) shepherd, herdsman (subst);
1a2) to feed, graze; 1a2a) of cows, sheep etc (literal); 1a2b) of
idolater, Israel as flock (fig); 1b) (Hiphil) shepherd, shepherdess; 2a)
(Qal) to associate with; 2b) (Hithpael) to be companions; #5, #60, #200,
#400, #10 = cuwr (H5493): {#7 as #675} 1) to turn aside, depart; 1a)
(Qal); 1a1) to turn aside, turn in unto; 1a2) to depart, depart from
way, avoid; 1a3) to be removed; 1a4) to come to an end; 1b) (Polel) to
turn aside; 1c) (Hiphil); 1c1) to cause to turn aside, cause to depart,
remove, take away, put away, depose; 1c2) to put aside, leave undone,
retract, reject, abolish; 1d) (Hophal) to be taken away, be removed; #2,
#3, #70, #200, #400 = ge`arah (H1606): {#8 as #675} 1) a rebuke,
reproof; #5, #40, #20, #200, #400, #10 = Mekerathiy (H4382): {#9 as
#675} 1) a native or inhabitant of Mecherah; #70, #300, #300, #5 =
`ashesh (H6244): {#10 as #675} 1) (Qal) to waste away, fail; #5, #60,
#400, #10, #200 = cathar (H5641): {#11 as #675} 1) to hide, conceal; 1a)
(Niphal); 1a1) to hide oneself; 1a2) to be hidden, be concealed; 1b)
(Piel) to hide carefully; 1c) (Pual) to be hidden carefully, be
concealed; 1d) (Hiphil) to conceal, hide; 1e) (Hithpael) to hide oneself
carefully; #5, #40, #300, #30, #300 = shalash (H8027): {#12 as #675} 1)
to do a third time, do three times, divide in three parts; 1a) (Piel) to
do a third time, divide into three parts; 1b) (Pual) to be three years
of age, be threefold; #200, #70, #400, #5 = ra` (H7451): {#13 as #675}
1) bad, evil; 2) evil, distress, misery, injury, calamity; 3) evil,
misery, distress, injury; 1a) bad, disagreeable, malignant; 1b) bad,
unpleasant, evil (giving pain, unhappiness, misery); 1c) evil,
displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad (of
value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
(hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions n m; 2a) evil, distress, adversity; 2b) evil, injury,
wrong; 2c) evil (ethical) n f; 3a) evil, misery, distress; 3b) evil,
injury, wrong; 3c) evil (ethical);
"And out of the ground made the LORD God to grow every tree that is
pleasant to the sight, and good for food; the tree of life also in the
midst of the garden, and the tree of knowledge of good and evil
{ra`-evil [H7451]: #675}." [Genesis 2:9]
"But of the tree of the knowledge of good and evil {ra`-evil [H7451]:
#675}, thou shalt not eat of it: for in the day that thou eatest thereof
thou shalt surely die." [Genesis 2:17]
"For God doth know that in the day ye eat thereof, then your eyes shall
be opened, and ye shall be as gods, knowing good and evil {ra`-evil
[H7451]: #675}." [Genesis 3:5]
"And the LORD God said, Behold, the man is become as one of us, to know
good and evil {ra`-evil [H7451]: #675}: and now, lest he put forth his
hand, and take also of the tree of life, and eat, and live for ever:"
[Genesis 3:22]
"But the men of Sodom were wicked {ra`-evil [H7451]: #675} and sinners
before the LORD exceedingly." [Genesis 13:13]
#1, #8, #200, #10, #400, #50, #6 = 'achariyth (H319): {#14 as #675} 1)
after part, end; 1a) end, issue, event; 1b) latter time (prophetic for
future time); 1c) posterity; 1d) last, hindermost; #400, #70, #200, #5 =
ta`ar (H8593): {#15 as #675} 1) razor, sheath (making naked); 1a) razor;
1b) sheath (of sword); #2, #1, #200, #2, #70, #400 = 'arba` (H702): {#16
as #675} 1) four; #300, #70, #300, #5 = tote (G5119): {#17 as #675} 1)
then; 2) at that time; #1, #80, #5, #200, #300, #1, #30, #8, #50 =
apostello (G649): {#18 as #675} 1) to order (one) to go to a place
appointed; 2) to send away, dismiss; 2a) to allow one to depart, that he
may be in a state of liberty; 2b) to order one to depart, send off; 2c)
to drive away For Synonyms see entry 5813; #4, #400, #50, #1, #200, #9,
#1, #10 = dunamai (G1410): {#19 as #675} 1) to be able, have power
whether by virtue of one's own ability and resources, or of a state of
mind, or through favourable circumstances, or by permission of law or
custom; 2) to be able to do something; 3) to be capable, strong and
powerful; #5, #50, #300, #10, #40, #70, #200 = entimos (G1784): {#20 as
#675} 1) held in honour, prized, precious; #80, #1, #100, #1, #3, #5,
#50, #70, #40, #5, #50, #70, #200 = paraginomai (G3854): {#21 as #675}
1) to be present, to come near, approach; 2) to come forth, make one's
public appearance; #20, #400, #50, #5, #200 = kuon (G2965): {#22 as
#675} 1) a dog; 2) metaph. a man of impure mind, an impudent man; #4,
#5, #10, #100, #1, #50, #300, #5, #200 = dero (G1194): {#23 as #675} 1)
to flay, skin; 2) to beat, thrash, smite; #80, #70, #300, #5, #100, #70,
#50 = poteron (G4220): {#24 as #675} 1) which of two; #20, #5, #30, #5,
#400, #5, #10, #200 = keleuo (G2753): {#25 as #675} 1) to command, to
order For Synonyms see entry 5844; #5, #2, #70, #400, #30, #70, #40, #8,
#50 = boulomai (G1014): {#26 as #675} 1) to will deliberately, have a
purpose, be minded; 2) of willing as an affection, to desire; #1, #100,
#50, #8, #200, #5, #300, #1, #10 = arneomai (G720): {#27 as #675} 1) to
deny; 2) to deny someone; 3) to deny, abnegate, abjure; 4) not to
accept, to reject, to refuse something offered; 2a) to deny one's self;
2a1) to disregard his own interests or to prove false to himself; 2a2)
act entirely unlike himself; #40, #5, #100, #10, #200, #40, #70, #10,
#200 = merismos (G3311): {#28 as #675} 1) a division, partition; 2) a
separation; 1a) distribution (of various kinds); 2a) so far as to cleave
asunder or separate; #1, #50, #300, #10, #30, #70, #3, #10, #1, #200 =
antilogia (G485): {#29 as #675} 1) gainsaying, contradiction; 2)
opposition, rebellion;
RUFUS CYBORG’S ATEMPORAL CONFESSIONS ABOUT MATERIA PRIMA GRAPPLE
OBJECTIVES FOR THE FUTURE OF CYBER WARFARE
Rufus Cyborg’s Atemporal {Word of the Day for 5 November 2017; Courtesy:
www.dictionary.com} Confessions About Materia Prima Grapple Objectives
for Cyber Warfare and Achieving Transcendent Hive Consciousness as a
Consequence of Letter Patents Applied to the SEPTET #CENTRE {#41} of
consciousness being a ternary mathematical definition of the theoretical
noumenon which has been incontrovertibly defended for 22 years without
contradiction and negation within the TEMPORAL REALM of Cyberspace by a
kernel of narrative as neural linguistic programming:
— VIRTUAL CONCEIT WALL —
"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."
The traditional methodology by which we are now going to transform /
morph into our ELECTRONIC BOOK {#BOEK} paradigm as a knowledge
pragmatics means of sapient encapsulation and where SOVEREIGN states /
religions and organisations who are reliant upon such existentialist
criteria for being have their essentially redacted to being a
*COMPENDIUM* of history as is the KORAN and nothing more:
*COMPENDIUM* (noun):
a brief treatment or account of a subject, especially an extensive
subject; concise treatise: a compendium of medicine.
a summary, epitome, or abridgment.
a full list or inventory: a compendium of their complaints.
[ORIGIN]: 1589, from L. compendium "a shortening, saving," lit. "that
which is weighed together," from L. compendere "to weigh together," from
com- "together" + pendere "to weigh" (see pendant).
CATEGORICAL IMPERATIVE FOR SPHERE OF REALITY AS TETRAD {#8} FOR ANY
GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION:
#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
TEMPORAL ANCHORAGE / INSTANTIATION OF CONSCIOUSNESS:
#369 - Persian (Perses): Lunar {#5 - last will, testament / CANON:
RHYTHM & HARMONY / Do Not Steal} -- *DISCRIMINATING* *NORM* (HUMAN
NATURE) {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU)
OF SOCIETY AND NATURE}
INTELLECTUS AS GENITIVE VOLUNTĀTUS OF BOEK ARCHITECTURE FOR WORLD PEACE:
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} -- *BINDING* *NORM* (NORMA
OBLIGANS - PEACE AGREEMENT?), and
DEFINITION OF THE MATERIA PRIMA / KERNEL COMPRISING #729 META DESCRIPTOR
PROTOTYPES AS APPRAISALS ALIGNED TO HEBREW {22} / GREEK {24} LEXICON AS
ANTHROPIC {#72} COSMOLOGICAL PRINCIPLE OF THE JEWISH JERUSALEM TEMPLE
PRIESTLY {7 X 13 X 24} SERVICE DIVISIONS {
cf: SEPTUAGINT under Ptolemy II Philadelphus (Greek: Πτολεμαῖος
Φιλάδελφος, Ptolemaîos Philádelphos ≈ Ptolemy Beloved of his Sibling;
309–246 BCE) was the king of Ptolemaic Egypt from 283 to 246 BCE
<https://en.m.wikipedia.org/wiki/Ptolemy_II_Philadelphus>
During Ptolemy's reign, the material and literary splendour of the
Alexandrian court was at its height. He promoted the Museum and Library
of Alexandria, and he erected a commemorative stele, the Great Mendes
Stela, Lower Egypt.
Ptolemies III through V also had stelae: the bilingual, three-script
Decree of Canopus and the Rosetta Stone}.
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} -- *MANIFESTING* *NORM* (NORMA
DENUNTIANS).
*SEPTUAGINT*
"Greek version of the Old Testament," 1633, from L.L. septuaginta
interpretes "seventy interpreters," from L. septuaginta "seventy," from
septem "seven" + -ginta "tens." So called in allusion to the (false)
tradition that the translation was done 3c. B.C.E. by 70 or 72 Jewish
scholars from Palestine and completed in 70 or 72 days. Often denoted by
Roman numerals, LXX. The translation is believed now to have been
carried out at different times by Egyptian Jews.
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[IMAGE: (Copyright: Courtesy of the British Museum): ROSETTA STONE,
discovered in 1799, was the key to unravelling the civilisation of
ancient Egypt.
French soldiers discovered the unique Stone in 1799, as they prepared to
demolish a wall near the village of Rashid (Rosetta) in Egypt’s Nile
delta. The carved inscriptions on the Stone included hieroglyphics – the
written language of ancient Egypt – and Greek, which was readily
understood. After the French surrender in 1801, the 762 kg Stone was
handed over to the British]
DOLF @ 1812 HOURS ON 14 DECEMBER 2017: "One more thing, that comment
which your news paper of exaggerated opinions of importance was also a
consummate answer to the Royal Commission into Child psychosexual abuse
by the Churches such as Catholic Clergyman and nuns.
Nous: #40
Time:
Date: 2017.8.17
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden
Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {
1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}
Ahaz {One that takes or possesses}
<http://www.grapple369.com?date:2017.8.17&idea:{238}&idea:{385}&idea:{239}&idea:{345}>
***@zen: 5, row: 4, col: 7, nous: 40 [Super: #385 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #345 / #40
- Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming]
— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
#1 = Position {#558}
#2 = Poise {#244} / Pause {#476}
#3 = Purpose {#695}
#4 = Process {#428}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 = Persona {#376} / AUTONOMOUS PARADIGM
YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"
#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE
— RACHEL {WETHERED SHEEP} MAKES A PLEA —
"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}
O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}
INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
I want to propose a formula of progression with respects to
transitioning #277 - RIGHT TO PLACE A TEST
<http://www.grapple369.com?telos:277> towards a computational function
and the ability to deploy other transformative prototypes for
corrective, policy or administrative functions.
In order to do so, I suggested taking the Hierarchy of Categories from
this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>.
#1 = Position {#237 - USE OF FORCE}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
YOUTUBE: "Kangaroo Jack - Rapper's Delight"
DOLF @ 1249 HOURS ON 17 AUGUST 2017: "WITHIN THE POURING RAIN I WALKED
PAST A HOUSE BEING DEMOLISHED {
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[IMAGE: [LEFT] @ 1109 HOURS ON 17 AUGUST 2017 / [RIGHT] @ 1000 HOURS on
19 AUGUST 2017 OF HOUSE DEMOLITION IN PROGRESS WITHIN YORK STREET, SALE]
<http://www.grapple369.com?time:11.9&idea:{361}&idea:{433}>
<http://www.grapple369.com?time:10.0&idea:{388}&idea:{442}>
#345 = #70, #10, #20, #70, #4, #70, #40, #10, #1, #50 = oikodomia
(G3620): {#17 as #295} 1) (the act of) building, erection;
#385 = #10, #20, #200, #60, #40, #50, #5 = kircem (H3765): {#1 as #320}
1) (Piel) to tear apart, ravage, tear off;
TODAY AND STOOD {
#385 = #80, #100, #5, #80, #70, #50 = prepo (G4241): {#17 as #1065} 1)
to stand out, to be conspicuous, to be eminent; 2) to be becoming,
seemly, fit;
} AT THE FENCE AND A WORKMAN CAME TO SPEAK TO ME.
I THANKED THEM FOR THEIR EFFORTS AND AS I EXPLAINED, I WAS BESET UPON BY
A PEDOPHILE {
#345 = #40, #5, #30, #70, #200 = melos (G3196): {#16 as #345} 1) a
member, limb: a member of the human body; 1a) of bodies given up to
criminal intercourse, because they are as it were members belonging to
the harlot's body;
#385 = #1, #4, #10, #20, #8, #40, #1, #300, #1 = adikema (G92): {#12 as
#84} 1) a misdeed, evil doing, iniquity;
} WITHIN THAT VERY HOUSE WHEN I WAS A CHILD {
#385 = #80, #1, #10, #4, #10, #70, #10, #200 = paidion (G3813): {#16 as
#225} 1) a young child, a little boy, a little girl; 1a) infants; 1b)
children, little ones; 1c) an infant; 1c1) of a (male) child just
recently born; 1d) of a more advanced child; of a mature child; 1e)
metaphor: children (like children) in intellect For Synonyms see entry
5868}.
"DID YOU GET JUSTICE?" {
#385 = #80, #100, #70, #8, #3, #1, #3, #70, #50 = proago (G4254): {#18
as #1054} 1) to lead forward, lead forth; 2) to go before; 1a) one from
a place in which he has lain hidden from view, as from a prison; 1b) in
a forensic sense, to bring one forth to trial; 2a) preceding, prior in
time, previous; 2b) to proceed, go forward; 2b1) in a bad sense, to go
further than is right. or proper;
} HE INQUIRED.
I REPLIED, "NO I DID NOT EVER, BECAUSE HE DIED BEFORE HAND. AND TODAY
HAS COME MY JUSTICE {
#239 = #40, #90, #4, #100, #5 = tsedaqah (H6666): {#3 as #199} 1)
justice, righteousness; 1a) righteousness (in government); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
right); 1f) righteousness (as vindicated), justification, salvation;
1f1) of God; 1f2) prosperity (of people); 1g) righteous acts}
BY YOUR ACTIONS NOW {
#385 = #5, #80, #200, #100 = pereq (H6563): {#7 as #380} 1) parting of
ways, breaking in upon, plunder, crossroad;
} AND WITH A BLESSING FROM ALMIGHTY GOD WHICH WAS GRANTED TO ME BEFORE
THE BEGINNING {
#385 = #80, #100, #70, #50, #70, #5, #10 = pronoeo (G4306): {#19 as
#1175} 1) to perceive before, foresee; 2) to provide, think of
beforehand; 2a) to provide for one; 2b) to take thought for, care for a
thing;
} OF TIME ITSELF."
NEITHER HAS THE CHURCH EVER APOLOGISED.
AS I SAID TO A FORMER CHURCH MEMBER WITHIN THE STREET TODAY WHO EXITED
THE ARMY DISPOSALS STORE {
#385 = #1, #3, #70, #100, #1, #10, #200 = agora (G58): {#11 as #175} 1)
any assembly, especially of the people; 2) the place of assembly; 3)
market place, street; 2a) for public debating; 2b) for elections; 2c)
for trials; 2d) for buying and selling; 2e) for all kinds of business;
}, SO REMEMBER YOUR DISRESPECT {
#385 = #1, #30, #1, #7, #70, #50, #5, #10, #1, #10, #200 = alazoneia
(G212): {#13 as #175} 1) empty, braggart talk; 2) an insolent and empty
assurance, which trusts in its own power and resources and shamefully
despises and violates divine laws and human rights; 3) an impious and
empty presumption which trusts in the stability of earthy things;
#385 = #4, #1, #20, #50, #5, #300, #5 = dakno (G1143): {#14 as #875} 1)
to bite with the teeth; 2) metaphor: to wound the soul, cut lacerate,
rend with reproaches;
} UNTIL THE DAY YOU DIE."
YOUTUBE: "The Road to Wellville Trailer"
The problem which I have resolved by that quote which the Australian
Newspaper unreasonably censored pertains to German Philosopher Friedrich
Hegel (August 27, 1770 – November 14, 1831) who was an important figure
of German idealism. He achieved wide renown in his day and, while
primarily influential within the continental tradition of philosophy,
has become increasingly influential in the analytic tradition as well.
Although Hegel remains a divisive figure, his canonical stature within
Western philosophy is universally recognized.
Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.
Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.
Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives.
THE KABBALISTIC RELATIONSHIP BETWEEN THE NUMBER 72 AND THE NUMBER 7:
According to the French treatise titled Elements De Kabbale Operative
(Judeo-Chretienne) by Romarret Halabaq, there is a Kabbalistic
relationship established between the ratio of number 72 as angelic
geniuses and number 7 associated to the traditional planets: Saturn,
Jupiter, Mars, Sun, Venus, Mercury and Moon.
We shall try to establish this correspondence which seems at first sight
difficult, when we know that the ratio between 72 / 7 = 10.2857143 and
that as the juxtaposition given of rational PI 22 / 7 = 3.14285714...
First of all it must be known that among the 72 angels, 9 of them are
considered Angel Kings and then correspond to the 9 angelic grades
(seraphim, cherubim, thrones, dominions, powers, virtues,
principalities, Archangels and angels), each commanding 9 serving angels
who have their field of activity in the seven planetary spheres.
They are respectively:
41 1 57
49 33 17
9 65 25 = #99 / #297 <-- *AS* *THE* *FOUNDATION* *STONE* (*USURPING*
@1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF* #INR
*BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE*
<http://www.grapple369.com?idea:{99}&idea:{297}>
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27
#25 (6) - NETEHYAH (King-Dominion) = #52
#33 (5) - YHOUYAH (King-Powers) = #85
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
"Put on the whole armour of God, that ye may be able to stand against
the wiles of the devil {diabolos: a traducer; specifically Satan
(compare:—false accuser, devil, slanderer}.
For we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this world,
against spiritual wickedness in high places.
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on
the breastplate of righteousness; And your feet shod {#297 as #200, #1,
#50, #4, #1, #30, #10, #1 = sandalion (G4547): {#13 as #416} 1) a
sandal, a sole made of wood or leather, covering the bottom of the foot
and bound on with thongs} with the preparation of the gospel of peace;
YOUTUBE: “The Shoe Is The Sign - A Prophet is Born (The Life of Brian)”
Above all, taking the shield of faith, wherewith ye shall be able to
quench all the fiery darts of the wicked.
And take the helmet of salvation, and the sword of the Spirit, which is
the word of God:
Praying always with all prayer and supplication in the Spirit, and
watching thereunto with all perseverance and supplication for all
saints; And for me, that utterance may be given unto me, that I may open
my mouth boldly, to make known the mystery of the gospel, for which I am
an ambassador in bonds: that therein I may speak boldly, as I ought to
speak." [Ephesians 6:11-20 (KJV)]
"Who hath delivered us from the power of darkness, and hath translated
us into the kingdom of his dear Son:
In whom we have redemption through his blood, even the forgiveness of sins:
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in *HEAVEN*, and that are
in *EARTH*, visible and invisible, whether [they be] thrones {#27 -
SOVEREIGNTY}, or dominions {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}, or principalities {#175 -
MARRIAGE as anthropic prototype}, or powers {#85 = #10, #5, #30, #40 = A
precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.
}: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning {
archē: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, the firstborn from the dead; that in all things he might have the
preeminence." [Colossians 1:13-18 (KJV)]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response} #297 has 8 Categories:
#1, #6, #80, #10, #200 = n. Ophir: land of Solomon's gold (India?); #1,
#6, #90, #200 = Receptacle; granary; treasury; store, stock, treasure;
#1, #200, #6, #40, #10, #40 = n. Red Hills; #1, #200, #40, #6, #50 =
Palace, fortress, citadel; #2, #90, #200, #5 = Enclosure; sheep-fold; n.
Fortress; #7, #40, #200, #50 = n. Celebrated; #10, #70, #7, #10, #200 =
n. Auxiliary; #40, #200, #1, #6, #50 = n. Fertility;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response} #297 has 14 Categories:
#6, #30, #1, #60, #200 = 'ecar (H632): {#0 as #261} 1) bond, binding
obligation, obligation; #6, #1, #90, #200 = 'Etser (H687): {#1 as #291}
1) a chief of the Horites; #6, #1, #200, #40, #10, #40 = 'Arowmiy
(H726): {#2 as #251} 1) Aramite, Syrian (Kethib), Edomite; #20, #40, #2,
#20, #10, #200, #5 = bakar (H1069): {#3 as #222} 1) to be born first;
1a) (Piel); 1a1) to bear early, new fruit; 1a2) to give the right of the
firstborn; 1a2a) to make as firstborn; 1a2b) to constitute as firstborn;
1b) (Pual); 1b1) to be born a firstling; 1b2) to be made a firstling;
1c) (Hiphil) one bearing her first child; #5, #2, #200, #10, #70, #10 =
Beriy`iy (H1284): {#4 as #292} 1) one of the family of Beriah; #7, #40,
#200, #50 = Zimran (H2175): {#5 as #297} 1) the eldest son of Abraham by
Keturah; #40, #7, #100, #100, #10, #40 = zaqaq (H2212): {#6 as #207} 1)
to purify, distil, strain, refine; 1a) (Qal); 1a1) to purify, distil,
strain; 1a2) to refine; 1b) (Piel) to purge, refine; 1c) (Pual) to
refine, purify; #20, #70, #200, #2, #5 = `arabah (H6160): {#7 as #277}
1) desert plain, steppe, desert, wilderness; #5, #50, #100, #2, #90,
#10, #40 = qabats (H6908): {#8 as #192} 1) to gather, assemble; 1a)
(Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble,
gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
away; 1d) (Pual) to be gathered together; 1e) (Hithpael) to gather
together, be gathered together; #200, #2, #10, #70, #10, #5 = rebiy`ay
(Aramaic) (H7244): {#9 as #292} 1) fourth; #200, #90, #6, #1 = ratsa'
(H7519): {#10 as #291} 1) (Qal) to run; #5, #50, #5, #2, #30, #5, #80,
#70, #50 = emblepo (G1689): {#11 as #962} 1) to turn one's eyes on; 2)
look at; 3) metaph. to look at with the mind, to consider; #5, #80, #5,
#10, #4, #8, #80, #5, #100 = epeideper (G1895): {#12 as #297} 1) seeing
that, forasmuch as; #200, #1, #50, #4, #1, #30, #10, #1 = sandalion
(G4547): {#13 as #416} 1) a sandal, a sole made of wood or leather,
covering the bottom of the foot and bound on with thongs;
YOUTUBE: “The Shoe Is The Sign - The Beginning (The Life of Brian)”
Among the Athenians the word Athens had a double import; suggesting
primarily, a complex of Political institutions, but no less, in the
second place, that Goddess who represented the Spirit of the People and
its unity. This Spirit of a People is a determinate and particular
Spirit, and is, as just stated, further modified by the degree of its
historical development. This Spirit, then, constitutes the basis and
substance of those other forms of a nation’s consciousness, which have
been noticed. For Spirit in its self-consciousness must become a object
of contemplation to itself, and objectivity involves, in the first
instance, the rise of differences which make up a total of distinct
spheres of objective spirit; in the same way as the Soul exists only as
the complex of its faculties, which in their form of concentration in a
simple unity produce that Soul. It is thus One Individuality which,
presented in its essence as God, is honoured and enjoyed in Religion;
which is exhibited as an object of sensuous contemplation in Art; and is
apprehended as an intellectual conception in Philosophy. In virtue of
the original identity of their essence, purport, and object, these
various forms are inseparably united with the Spirit of the State. Only
in connection with this particular religion can this particular
political constitution exist; just as in such or such a State, such or
such a Philosophy or order of Art.
When I think of Art within this context there is none better within our
nation
who embodies this principle than the artisan Ross Watson, as someone
whom I met and bought a print (at a meagre price) at the time he
exhibited at the Daimaru department store, Melbourne.
<https://www.rosswatson.com>
However, I digress and perhaps ought to focus a guess upon what mental
image which Hegel has in mind and which provide a relevance to the
intellectual nub as the quintessential idea that he seeks to impress
upon the mind and there is certainly an opportunity to express only a
hypothetical consideration here which may be a false dichotomy but
nevertheless serves to facilitate making the relevant point for discourse:
<
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[IMAGE: Judgment of Paris (Date: ca. 1510–20) - The shepherd prince is
sitting at left with Venus, Juno and Pallas Athena, a winged victory
above; in the upper section the Sun in his chariot preceeded by Castor
and Pollux {as mentioned in the Apostle Paul’s journey to Rome as a
prisoner in hope of an appeal to Caesar Neto} on horseback; at lower
right two river gods and a naiad above whom Jupiter, an eagle, Ganymede,
Diana and another Goddess.
Artist: Marcantonio Raimondi (Italian, Argini (?) ca. 1480–before 1534
Bologna (?)) after Raphael (Raffaello Sanzio or Santi) (Italian, Urbino
1483–1520 Rome) <https://www.metmuseum.org/toah/works-of-art/19.74.1>]
THE JUDGEMENT OF PARIS was a contest between the three most beautiful
goddesses of Olympos--Aphrodite, Hera and Athena--for the prize of a
golden apple addressed "To the Fairest."
The story began with the wedding of Peleus and Thetis which all the gods
had been invited to attend except for Eris, goddess of discord. When
Eris appeared at the festivities she was turned away and in her anger
cast the golden apple amongst the assembled goddesses addressed "To the
Fairest." Three goddesses laid claim to the apple--Aphrodite, Hera and
Athena. Zeus was asked to mediate and he commanded Hermes to lead the
three goddesses to Paris of Troy to decide the issue. The three
goddesses appearing before the shepherd prince, each offering him gifts
for favour. He chose Aphrodite, swayed by her promise to bestow upon him
Helene, the most beautiful woman, for wife. The subsequent abduction of
Helene led directly to the Trojan War and the fall of the city.
[<http://www.theoi.com/Olympios/JudgementParis.html>]
EXCERPT FROM: "THOSE WHO KEPT MY WORD: THEY HAVE HATED WITHOUT A CAUSE"
dated 11 to 16 June 2016
Nous: #14
Time: 20:35 hrs
Date: 2017.1.29
Torah: #10 #5 #5 %81 = #20
Dao: Praising the Mysterious (Metaphysics)
Tetra: #9 - Branching Out
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest
Latin: Refugium {Supreme Being} Alt: Chamyah {In the Midst of God} {
1. HELPS OBTAIN WISDOM & KNOWLEDGE
2. PHILOSOPHERS & THE ENLIGHTENED
3. VIRTUE IN SOLITUDE FROM WORLDLY CONCERNS
4. Oroasoer
}
#65 CE <--- Apostle Paul as prisoner in Rome to plead his case before
Emperor Nero
<http://www.grapple369.com?zen:4,row:8,col:8,nous:14&idea:{176}&idea:{404}&idea:{141}&idea:{359}>
***@zen: 4, row: 8, col: 8, nous: 14 [Super: #404 / #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small, Ego: #359 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out]
#4, #300, #50, #10, #40 = dashen (H1879): {#0 as #354} 1) fat subst; 2)
vigorous, stalwart ones; #6, #40, #8, #300, #10, #40 = Chuwshiym
(H2366): {#1 as #354} 1) one of the two wives of Shaharaim; 2) the sons
of Aher, a Benjamite; 3) descendants of Dan; #6, #10, #6, #300, #10, #2,
#10, #50, #10 = yashab (H3427): {#2 as #312} 1) to dwell, remain, sit,
abide; 10) to be inhabited; 100) to make to dwell; 1a) (Qal); 1a1) to
sit, sit down; 1a2) to be set; 1a3) to remain, stay; 1a4) to dwell, have
one's abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
(Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to
cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry
(give an dwelling to); 1e) (Hophal); #40, #300, #8, #50, #6 = mashach
(H4886): {#3 as #348} 1) to smear, anoint, spread a liquid; 1a) (Qal);
1a1) to smear; 1a2) to anoint (as consecration); 1a3) to anoint,
consecrate; 1b) (Niphal) to be anointed; #6, #40, #50, #8, #300 =
nachash (H5172): {#4 as #358} 1) to practice divination, divine, observe
signs, learn by experience, diligently observe, practice fortunetelling,
take as an omen; 1a) (Piel); 1a1) to practice divination; 1a2) to
observe the signs or omens; #6, #2, #50, #90, #6, #200, #10, #40 =
natsar (H5341): {#5 as #340} 1) to guard, watch, watch over, keep; 1a)
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from dangers;
1a3) to keep, observe, guard with fidelity; 1a4) to guard, keep secret;
1a5) to be kept close, be blockaded; 1a6) watchman (participle); #300,
#10, #80, #6, #8 = puwach (H6315): {#6 as #94} 1) to breathe, blow; 1a)
(Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale or breathe; 1b2)
to puff, snort; 1b3) to excite, inflame; 1b4) to puff, pant for it; 1b5)
to breathe out, utter; 1b6) to blow, blast; #100, #4, #300 = Qadesh
(H6946): {#7 as #404} 1) a city in the extreme south of Judah; 1a) same
as 'Kedesh' and 'Kadesh-barnea'; #40, #5, #300, #9, #10, #40 = Shittiym
(H7851): {#8 as #359} 1) place of Israel's encampment between the
conquest of the transjordanic region and crossing the Jordan into
Canaan; 2) a place west of Jerusalem; #6, #300, #40, #8, #10, #40 =
sameach (H8056): {#9 as #348} 1) joyful, merry, glad; 1a) joyful,
showing joy; 1b) you who rejoice (subst); #20, #1, #300, #1, #30, #1,
#30, #10, #1, #10 = katalalia (G2636): {#10 as #394} 1) defamation, evil
speaking;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #31 - Military Stratagem,
Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
Constancy; Tetra: 51 - Constancy} #359 has 16 Categories:
#6, #1,
#300, #2, #50 = 'Eshban (H790): {#0 as #353} 1) an chief of Edom; #6,
#3, #300, #50 = Goshen (H1657): {#1 as #353} 1) a region in northern
Egypt, east of the lower Nile, where the children of Israel lived from
the time of Joseph to the time of Moses; 2) a district in southern
Palestine between Gaza and Gibeon; 3) a town in the mountains of Judah
probably in the district of Goshen; #6, #50, #8, #200, #90, #5 = charats
(H2782): {#2 as #298} 1) to cut, sharpen, decide, decree, determine,
maim, move, be decisive, be mutilated; 1a) (Qal); 1a1) to cut, mutilate;
1a2) to sharpen; 1a3) to decide; 1b) (Niphal) to be decisive; #6, #5,
#30, #2, #10, #300, #6 = lebash (Aramaic) (H3848): {#3 as #332} 1) to be
clothed; 1a) (P'al) to be clothed; 1b) (Aphel) to clothe someone; #50,
#8, #300, #1 = nechash (Aramaic) (H5174): {#4 as #358} 1) copper,
bronze; #6, #80, #3, #200, #10, #20, #40 = peger (H6297): {#5 as #283}
1) corpse, carcass, monument, stela; 1a) corpse (of man); 1b) carcass
(of animals); #300, #6, #3, #10, #40 = shagah (H7686): {#6 as #308} 1)
to go astray, stray, err; 1a) (Qal); 1a1) to err, stray; 1a2) to swerve,
meander, reel, roll, be intoxicated, err (in drunkenness); 1a3) to go
astray (morally); 1a4) to commit sin of ignorance or inadvertence, err
(ignorantly); 1b) (Hiphil); 1b1) to lead astray; 1b2) to lead astray,
mislead (mentally); 1b3) to lead astray (morally); #5, #300, #4, #10,
#40 = Siddiym (H7708): {#7 as #354} 1) valley where the Dead Sea is
located; #50, #300, #6, #3 = suwg (H7734): {#8 as #309} 1) to move, go,
turn back, turn away; 1a) (Niphal) to turn oneself away; #300, #9, #10,
#40 = shittah (H7848): {#9 as #314} 1) acacia tree, acacia wood; #5,
#300, #40, #9, #5 = shemittah (H8059): {#10 as #354} 1) letting drop of
exactions, (temporary) remitting, release (from debt); #2, #70, #8, #9,
#70, #200 = boethos (G998): {#11 as #359} 1) a helper; #4, #5, #60, #10,
#70, #10, #200 = dexios (G1188): {#12 as #349} 1) the right, the right
hand; 2) metaph.; 2a) a place of honour or authority; #20, #5, #50, #70,
#4, #70, #60, #70, #10 = kenodoxos (G2755): {#13 as #549} 1) glorying
without reason, conceited, vain glorious, eager for empty glory; #70,
#20, #50, #8, #200, #1, #10 = okneo (G3635): {#14 as #945} 1) to feel
loath, to be slow; 2) to delay, hesitate; #5, #200, #8, #40, #1, #50,
#5, #50 = semaino (G4591): {#15 as #1109} 1) to give a sign, to signify,
indicate; 2) to make known;
"And when it was determined that we should sail into Italy, they
delivered Paul {small; little} and certain other prisoners unto one
named Julius {downy; soft and tender hair}, a centurion of Augustus'
{increased, augmented} band.
And entering into a ship of Adramyttium {the court of death}, we
launched, meaning to sail by the coasts of Asia {muddy; boggy}; one
Aristarchus {the best prince}, a Macedonian { burning; adoration} of
Thessalonica {victory against the Thessalians}, being with us. And the
next day we touched at Sidon {hunting; fishing; venison}. And Julius
courteously entreated Paul, and gave him *liberty* to go unto his
friends to refresh himself.
And when we had launched from thence, we sailed under Cyprus {fair;
fairness}, because the winds were contrary. And when we had sailed over
the sea of Cilicia {which rolls or overturns} and Pamphylia {a nation
made up of every tribe}, we came to Myra {I flow; pour out; weep}, a
city of Lycia.
And there the centurion found a ship of Alexandria {one who assists men}
sailing into Italy {abounding with calves or heifers}; and he put us
therein. And when we had sailed slowly many days, and scarce were come
over against Cnidus {age}, the wind not suffering us, we sailed under
Crete {carnal; fleshly}, over against Salmone {peaceable; perfect; he
that rewards}; And, hardly passing it, came unto a place which is called
The fair havens; nigh whereunto was the city of Lasea {thick; wise}.
Now when much time was spent, and when sailing was now dangerous,
because the fast was now already past, Paul admonished them, And said
unto them, 'Sirs, I perceive that this voyage will be with hurt and much
damage, not only of the lading and ship, but also of our lives.'
Nevertheless the centurion believed the master and the owner of the
ship, more than those things which were spoken by Paul." [Acts 27:1-(KJV)]
"For there stood by me this night the *angel* *of* *God*, *whose* *I*
*am*, *and* *whom* *I* *serve*, saying, 'Fear not, Paul; thou must be
brought before Caesar: and, lo, God hath given thee all them that sail
with thee.'" [Acts 27:23-24 (KJV)]
"And after three months we departed in a ship of Alexandria {one who
assists men}, which had wintered in the isle, whose *sign* was Castor
and Pollux.
According to Wikipedia: "In Greek and Roman mythology, Castor and Pollux
or Polydeuces were twin brothers, together known as the Dioskouri
(Dioscuri).
In Latin the twins are also known as the Gemini or Castores. When Castor
was killed, Pollux asked Zeus to let him share his own immortality with
his twin to keep them together, and they were transformed into the
constellation Gemini. The pair were regarded as the patrons of sailors,
to whom they appeared as St. Elmo's *fire*, and were also associated
with horsemanship.
St. Elmo's fire is a bright blue or violet glow, appearing like fire in
some circumstances, from tall, sharply pointed structures such as
lightning rods, masts, spires and chimneys, and on aircraft wings or
nose cones. St. Elmo's fire can also appear on leaves and grass, and
even at the tips of cattle horns. Often accompanying the glow is a
distinct hissing or buzzing sound. It is sometimes confused with ball
lightning.
In 1751, Benjamin Franklin hypothesized that a pointed iron rod would
light up at the tip during a lightning storm, similar in appearance to
St. Elmo's fire.
The Dioscuri were regarded as helpers of humankind and held to be
patrons of travellers and of sailors in particular, who invoked them to
seek favourable winds.
Their role as horsemen and *boxers* *also* *led* *to* *them* *being*
*regarded* *as* *the* *patrons* *of* *athletes* *and* *athletic*
*contests*.
They characteristically intervened at the moment of crisis, aiding those
who honoured or trusted them." [Wikipedia 2016: Castor_and_Pollux,
St._Elmo's_fire]
Thus we return to our earlier 14 September 2017 comment titled: "FRANCE
TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic drink,
particularly of spirits} WINKS {French: jeu de puces ('flea game'), a
catapult version of tiddlywinks} IN 2024"
HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14
SEPTEMBER 2017 (AEST):
Severe cost overruns made the 2014 Winter Olympics the most expensive
Olympics in history; with Russian politician Boris Nemtsov citing
allegations of corruption among government officials, and Allison
Stewart of the Saïd Business School at Oxford citing tight relationships
between the government and construction firms. While originally budgeted
at US$12 billion, various factors caused the budget to expand to US$51
billion, surpassing the estimated $44 billion cost of the 2008 Summer
Olympics in Beijing, making Sochi the most expensive Olympics in history.
<https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
There is from my observation of the 2000 Summer Olympic Games {#266 =
#1, #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to
engage in a contest, contend in *PUBLIC* *GAMES*, contend for a prize;
2) to endure, suffer}, officially known as the Games of the XXVII
Olympiad and commonly known as Sydney 2000 or the Millennium Olympic
Games/Games of the New Millennium, were an international multi-sport
event which was held between 15 September and 1 October 2000 in Sydney,
New South Wales, Australia 🇦🇺.
"And if a man also strive {athleo-strive [G118]: #266} for masteries,
yet is he not crowned, except he strive {athleo-strive [G118]: #266}
lawfully." [2Timothy 2:5 (KJV)]
YOUTUBE: “Philosopher Football (Monty Python)”
A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of Bourbon from 1 September 1715 – 10 May
1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity:
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15
/ #6]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day
/ lunar year + 2 x 30 days intercalation.
<
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<
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[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the
Equinox of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
<
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[IMAGE: The French JEU DE PUCES ('flea game'), a catapult version of
tiddlywinks]
Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval
of difference, especially that between the sexes} you might as
existentialist French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA
LIBERTÉ' as also being related to my own intellectual property on
"INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):
#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:
HOMO [iOS] SAPIEN [T] ...
"Me ... I will wear it over time.
I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
But now it is your responsibility.
... is to go everywhere in France 🇫🇷, to wear it
AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra
{courageous, valiant, manly}]
YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
"But the LORD hath taken you, and brought you forth out of the iron
furnace {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles
or oppresses; anguish}, to be unto him a people of inheritance, as ye
are this day." [Deuteronomy 4:20 (KJV)]
"For they be thy people, and thine inheritance, which thou broughtest
forth out of Egypt {that troubles or oppresses; anguish}, from the midst
of the furnace {kuwr-furnace [H3564]: #266} of iron ..." [1Kings 8:51 (KJV)]
"Which I commanded your fathers in the day that I brought them forth out
of the land of Egypt {that troubles or oppresses; anguish}, from the
iron furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and
do them, according to all which I command you: so shall ye be my people,
and I will be your God' ..." [Jeremiah 11:4 (KJV)]
"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French
use many symbols and expressions to show their patriotism.
JEWISH 🤓 GEEK: “I've got an Israeli passport from what I see nothing so
far beats it.”
MOI: “Except when you travel through the Middle East then you either
need another passport or go incognito with a burqa as a sissy.”
JEWISH 🤓 GEEK: “There is nothing to do in the middle east.
How is your grapple project?”
MOI: “They are a barbaric people and what good comes from them as there
is barely not a prince amongst them ...
The following is my latest chapter so you decide.”
Returning then to the Apostle Paul's journey narrative, we read: "And
landing at Syracuse {that draws violently}, we tarried there three days.
And from thence we fetched a compass, and came to Rhegium {rupture;
fracture}: and after one day the south wind blew, and we came the next
day to Puteoli {sulphureous wells}: Where we found brethren, and were
desired to tarry with them seven days: and so we went toward Rome
{strength; power}. And from thence, when the brethren heard of us, they
came to meet us as far as Appiiforum, and The three taverns: whom when
Paul saw, he thanked God, and took courage.
And when we came to Rome, the centurion delivered the prisoners to the
captain of the guard: but Paul was suffered to dwell by himself with a
soldier that kept him.
And it came to pass, that after three days Paul called the chief of the
Jews together: and when they were come together, he said unto them, Men
and brethren, though I have committed nothing against the people, or
customs of our fathers, yet was I delivered prisoner from Jerusalem into
the hands of the Romans.
Who, when they had examined me, would have let me go, because there was
no cause of death in me. But when the Jews spake against it, I was
constrained to appeal unto Caesar; not that I had ought to accuse my
nation of. For this cause therefore have I called for you, to see you,
and to speak with you: because that for the hope of Israel {who prevails
with God} I am bound with this chain.
And they said unto him, 'We neither received letters out of Judaea {the
praise of the Lord; confession} concerning thee, neither any of the
brethren that came showed or spake any harm of thee. But we desire to
hear of thee what thou thinkest: for as concerning this sect {ie. the
YAHAD (#509) DEAD SEA SCOLL COMMUNITY AS SECTARIAN ASSOCIATION WITHIN
DAMASCUS}, we know that every where it is spoken against.'
To say nothing at this point about the Vatican City-State established by
fascists in 1929 and its questionable participation within the United
Nations, is more properly a FIEFDOM and not in the true sense a
SOVEREIGNTY as being rejected by its PERFIDIOUS {#711 = #369 + #342}
CHARACTER which is a subject addressed by the DEAD SEA SCROLLS:
#711 (#369 + #342) as #1, #80, #10, #200, #300, #70, #50 = apistos
(G571): 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT* *TO* *BE* *TRUSTED*,
*PERFIDIOUS*); 2) incredible; 3) unbelieving, incredulous; 2a) of
things; 3a) *WITHOUT* *TRUST* (*IN* *GOD*);
And when they had appointed him a day, there came many to him into his
lodging; to whom he expounded and testified the kingdom of God,
persuading them concerning Jesus, both out of the law of Moses {taken
out; drawn forth}, and out of the prophets, from morning till evening.
And some believed the things which were spoken, and some believed not.
And when they agreed not among themselves, they departed, after that
Paul had spoken one word, Well spake the Holy Ghost by Esaias {the
salvation of the Lord} the prophet unto our fathers, Saying,
'Go unto this people, and say, Hearing ye shall hear, and shall not
*understand*; and seeing ye shall see, and not perceive: For the heart
of this people is waxed gross, and their ears are dull of hearing, and
their eyes have they closed; lest they should see with their eyes, and
hear with their ears, and *understand* with their heart, and should be
converted, and I should *heal* them. Be it known therefore unto you,
that the salvation of God is sent unto the Gentiles, and that they will
hear it.'
And when he had said these words, the Jews departed, and had great
reasoning among themselves.
And Paul dwelt two whole years in his own hired house, and received all
that came in unto him, Preaching the kingdom of God, and teaching those
things which concern the Lord Jesus Christ, with all confidence, no man
forbidding him." [Acts 28:11-31 (KJV)]
YOUTUBE: “Wolf’s Nipples / Peoples front of Judea (LIFE OF BRIAN)”
That the Apostle Paul’s knowledge of the Dead Sea Scrolls Community as
Sectarian Association situated within Damascus who were custodial to the
Book of Jubilees which is the cursory subject for this chapter, were
initially published by R. H. Charles in 1895 and 1902 was also found
amongst the Qumran Cave texts (CD 16.2-4) discovered in 1947/7 - 1956
when Melbourne held its Olympic Games.
Thus what he is doing by his extraordinarily detailed narrative of his
journey to Rome {*MENS* *REA*: #334 = #40, #4, #200, #20, #10, #20, #40
as derek (H1870): {#1 as #224} 1) way, road, distance, journey, manner;
1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way;
1e) of course of life (fig.); 1f) of moral character (fig.)} is to
circumscribe or enshroud key *ASPECTS* of ordained belief relative to
the historical overlay which are the SEPTET macrocosm as the meta
descriptor prototypes that formed both the basis of the Jewish national
identity with its capital of Jerusalem but also as a vassal state to
Roman Empire Governance as understood in the implementation dynamic:
#260 ... #175 ... #65 ... #34 ... #369 ... #111 ... #15
But is of no less importance as a #15 ... #369 temporal overlay which to
this present day has an impress of its cosmic norms upon Nature itself:
ANGEL CORRESPONDENCES TO MOON (#369)
48 8 64
56 40 24
16 72 32 = #120 / #360
<http://www.grapple369.com?idea:{120}&idea:{224}&idea{360}>
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 =
#40, #4, #200, #20, #10, #20, #40 = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}
#64 (2) - MEHIEL (Archangels-Angels) = #288
#72 (1) - MOUMYAH (Angels-Angels) = #360
As Hegel suggests, the remark next in order is, that each particular
National genius is to be treated as only One Individual in the process
of Universal History. For that history is the exhibition of the divine,
absolute development of Spirit in its highest forms, – that gradation by
which it attains its truth and consciousness of itself. The forms which
these grades of progress assume are the characteristic “National
Spirits” of History; the peculiar tenor of their moral life, of their
Government, their Art, Religion, and Science. To realise these grades is
the boundless impulse of the World-Spirit – the goal of its irresistible
urging; for this division into organic members, and the full development
of each, is its Idea. – Universal History is exclusively occupied with
showing how Spirit comes to a recognition and adoption of the Truth: the
dawn of knowledge appears; it begins to discover salient principles, and
at last it arrives at full consciousness.
[<https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>]
*CRAFTING* THE @1 / @5 AS KEYS OF SOVEREIGNTY AND PEACEFUL CO-EXISTENCE
*NEEDS* *TO* *ENSURE* *THE* *FORMULATION* *OF* *THE* *VOLUNTY* *AND*
*NOLUNTY* *PRINCIPLES* *OF* *THE* *CONCORDAT* *BETWEEN* *SOVEREIGN*
*STATES*.
— TETRAD {#8 - PAPAL BULLS} FOR ANY GENII THESIS {SPIRITUS} AND ITS
IMPLEMENTATION —
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF ABRAHAM:
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum
{#1 - Every perfect gift} (1139 CE) / Remember the Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to
monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery
(ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad
providam {#6 - To Foresee / For Providence} (1312 CE) / IMPLEMENTATION:
HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness: ACKNOWLEDGED LODGEMENT SAINT VINCENT'S HOSPITAL
(***@svha.org.au) @ 0629 HOURS ON 12 NOVEMBER 2016 OF NOTICE OF
EXPULSION: Being a Sovereign Demand as Knowledge to a Duty of Any
Principle as a Demand of Compliance for Which Any Nominated Parties
[Saint Vincent’s Health Australia ('Hospital') under the stewardship of
Mary Aikenhead Ministries] Must Be Aware}
<http://www.grapple369.com/docs/Saint%20Vincents%20Expulsion.pdf>
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:
#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
9 x #41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something): DRAFT OF THIS DOCUMENT SERVED @ 1543
HOURS ON 31 OCTOBER 2017 ON REPRESENTATIVES OF VICTOR CHANG {#7}
INSTITUTE AT WELLINGTON SHOPPING CENTRE} [LATIN definition: NOLUNTĀTIS]
<http://www.grapple369.com/nature.html>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
Nous: #74
Time: 17:35 hrs
Date: 2017.12.16
Torah: #50 #50 #1 %81 = #20
Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}
Zadok {Just; justified}
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such,
it presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation.
Obedience to this Torah will bring the End of Days. The author follows
the Torah closely, sometimes repeating it word for word, sometimes
omitting material and, for the most part, rewriting it extensively. He
imposes on the biblical account (and from this it derives its name) a
scheme of chronology based on Sabbatical and Jubilee cycles of seven and
fifty years, respectively. This historical sequence culminates with the
entry of the Israelites into the Land of Israel in the first year of the
fiftieth Jubilee (ie. 50J x 49 = 2,450 years from creation).—
IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
*DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5 - Act of Nature]
*DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM* *CHARACTERISTIC*
*HERE*
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour /
INNER: #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre}
IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
<
Loading Image...
>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]
That my compelling answer resolves the question of inherent justice and
morality in favour of the State as an opinion which is a fundamental
consideration which must be made so as to not impede any recommendations
made by the Royal Commission, namely: 'The Catholic confession, although
sharing the Christian name with the Protestant, does not concede to the
State an inherent Justice and Morality, – a concession which in the
Protestant principle is fundamental. This tearing away of the political
morality of the Constitution from its natural connection, is necessary
to the genius of that religion, inasmuch as it does not recognise
Justice and Morality as independent and substantial.'
Accordingly, unlike the Republic of Ireland 🇮🇪 where nothing of merit
was ultimately obtained from their equivalent investigation into this
abhorrent conduct of the Churches, the Australian Commonwealth is in a
favourable position to now demand reforms of justice and morality, to
monitor for compliance and determining accountability,
Which only adds to the shameful conduct as business practices of the
Australian newspaper that you would impede in such a perverse manner the
justice and morality of others.
The following statement as admission of Christ murderous blood guilt
[Hebrews 6:1-20] which is obtained from the National Catholic Register
and as entirely their Copyright © 2017 Eternal Word Television Network
(EWTN) News, Inc. All rights reserved.
Can we determine the exact day?
We can.
And here's how . . .
Clue #1: The High Priesthood of Caiaphas {he that seeks with diligence;
one that vomiteth}
The gospels indicate that Jesus was crucified at the instigation of the
first century high priest named Caiaphas (Matthew 26:3-4, John 11:49-53).
We know from other sources that he served as high priest from A.D. 18 to
36, so that puts Jesus' death in that time frame.
But we can get more specific. Much more.
Clue #2: The Governorship of Pontius {marine; belonging to the sea}
Pilate {armed with a dart}
All four gospels agree that Jesus was crucified on the orders of Pontius
Pilate (Matthew 27:24-26, Mark 15:15, Luke 23:24, John 19:15-16).
We know from other sources when he served as governor of Judea--A.D. 26
to A.D. 36--so we can narrow down the range by several years.
But how are we going to get it down to a specific day and year?
Clue #3: After "the Fifteenth Year of Tiberius {the son of Tiber} Caesar"
The Gospel of Luke tells us when the ministry of John the Baptist began:
In the fifteenth year of the reign of Tiberius Caesar . . . the word of
God came to John the son of Zechariah in the wilderness [Luke 3:1-2].
This picks out a specific year: A.D. 29.
Since all four gospels depict the ministry of Christ beginning after
that of John the Baptist had begun (Matthew 3, Mark 1, Luke 3, John 1),
this means that we can shave a few more years off our range.
The death of Christ had to be in a range of seven years: between A.D. 29
and 36.
Clue #4: Crucified on a Friday
All four gospels agree that Jesus was crucified on a Friday (Matt.
27:62, Mark 15:42; Luke23:54; John 19:42), just before a Sabbath, which
was just before the first day of the week (Matthew 28:1, Mark 16:2, Luke
24:1, John 20:1).
We know that it was a Friday because it is referred to as "the day of
preparation"--that is, the day on which Jews made the preparations they
needed for the Sabbath, since they could not do any work on that day.
Thus thus cooked food in advance and made other necessary preparations.
The Jewish Encyclopaedia states: Friday, as the forerunner of Shabbat,
is called "'Ereb Shabbat" (The Eve of Sabbath). The term "'ereb" admits
of two meanings: "evening" and "admixture" (Ex. xii. 38); and "'Ereb
Shabbat" accordingly denotes the day on the evening of which Sabbath
begins, or the day on which food is prepared for both the current and
the following days, which latter is Sabbath.
The idea of preparation is expressed by the Greek name paraskeué, given
by Josephus ("Ant." xvi. 6, § 2) to that day (compare Mark xv. 42; Luke
xxiii. 54; Matt. xxvii. 62; John xix. 42). In Yer. Pesaḥim iv. 1 the day
is called "Yoma da-'Arubta" (Day of Preparation) [Jewish Encyclopedia,
s.v., "Calendar"].
That eliminates six of the days of the week, but there were still quite
a few Fridays between A.D. 29 and 36.
Can we figure out which one?
Clue #5: A Friday at Passover
The gospels also agree that Jesus was crucified in conjunction with the
annual feast of Passover (Matthew 26:2, Mark 14:1, Luke 22:1, John 18:39).
Here we encounter a momentary complication, because Matthew, Mark, and
Luke describe the Last Supper on Holy Thursday as a Passover meal
(Matthew 26:19, Mark 14:14, Luke 22:15). That would suggest that Good
Friday was the day after Passover.
However, when describing the morning of Good Friday, John indicates that
the Jewish authorities had not yet eaten the Passover meal:
Then they led Jesus from the house of Caiaphas to the Praetorium [ie.,
Pilate's palace]. It was early. They themselves did not enter the
Praetorium, so that they might not be defiled, but might eat the
passover. So Pilate went out to them [John 18:28-29a].
That suggests that the Passover would have begun on sundown Friday.
There are a number of ways of resolving this. For example, some have
suggested that Jesus and his disciples used a different calendar than
the Jewish authorities, and we know that there were different calendars
in use in first century Judaism.
It's also possible that Jesus just advanced the date of the Passover
celebration for him and his disciples. I mean, they were already
convinced he was the Messiah and the Son of God. If he says, "We're
celebrating Passover today," and it's a day earlier than most people,
they'd just go with that. (Note that he made other modifications to the
ceremony, such as instituting the Eucharist in the midst of it.)
And there are other solutions.
However, regardless of what Jesus' movement did, we can look to John's
statement about the Jesus' captors as an indication of what the Jewish
authorities or the mainstream Jewish practice was: They were celebrating
a Passover beginning on what we would call Friday evening.
That lets us narrow down the range of possible dates to just a few. Here
is a complete list of the days between A.D. 29 and 36 on whose evenings
Passover began:
• Monday, April 18, A.D. 29
• Friday, April 7, A.D. 30
• Tuesday, March 27, A.D. 31
• Monday, April 14, A.D. 32
• Friday, April 3, A.D. 33
• Wednesday, March 24, A.D. 34
• Tuesday, April 12, A.D. 35
• Saturday, March 31, A.D. 36
As you can see, we have just two candidates left: Jesus was either
crucified on April 7 of A.D. 30 or April 3 of A.D. 33.
Which was it?
The traditional date is that of A.D. 33. You will find quite a number of
people today advocating the A.D. 30 date.
Do the gospels let us decide between the two?
Clue #6: John's Three Passovers
The Gospel of John records three different Passovers during the ministry
of Jesus:
• Passover #1: This is recorded in John 2:13, near the beginning of
Jesus' ministry.
• Passover #2: This is recorded in John 6:4, in the middle of Jesus'
ministry.
• Passover #3: This is recorded in John 11:55 (and frequently mentioned
afterwards), at the end of Jesus' ministry.
That means that the ministry of Jesus had to span something over two
years. A fuller treatment would reveal that it spanned about three and a
half years, but even if we assume it began immediately before Passover
#1, the addition of two more Passovers shows that it lasted more than
two years at a bare minimum.
That means the A.D. 30 date is out.
There is not enough time between the fifteenth year of Tiberius
Caesar--A.D. 29--and the next year's Passover to accomodate a ministry
of at least two years.
The numbers don't add up.
As a result, the traditional date of Jesus' death--Friday, April 3, A.D.
33--must be regarded as the correct one.
Can we be even more precise?
Clue #7: "The Ninth Hour"
Matthew, Mark, and Luke each record that Jesus died about "the ninth
hour" (Matthew 27:45-50, Mark 15:34-37, Luke 23:44-46).
"The ninth hour" is what we, today, would refer to as 3:00 p.m.
This allows us to narrow down the time of Jesus' death to a very
specific point in history:
AROUND 1500 HOURS ON FRIDAY, 3 APRIL, 33 A.D.
<http://www.ncregister.com/blog/jimmy-akin/when-precisely-did-jesus-die-the-year-month-day-and-hour-revealed>
ANGEL CORRESPONDENCES TO SATURN (#15)
42 2 58
50 34 18
10 66 26 = #102 / #306
<http://www.grapple369.com?idea:{102}&idea:{306}>
#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)
ANGEL CORRESPONDENCES TO JUPITER (#34)
43 3 59
51 35 19
11 67 27 = #105 / #315
<http://www.grapple369.com?idea:{105}&idea:{315}>
#3 (9) - SITEL (Seraphim-Dominion) = #3
#11 (8) - LAUVYAH (Cherubim-Dominion) = #14
#19 (7) - LOUVYAH (Throne-Dominion) = #33
#27 (6) - IRTEL (Dominion-Dominion) = #60
#35 (5) - KHOQYAH (Powers-Dominion) = #95
#43 (4) - OUVLYAH (Virtues-Dominion) = #138
#51 (3) - HAHESHYAH (Principalities-Dominion) = #189
#59 (2) - HOUHEL (Archangels-Dominion) = #248
#67 (1) - AYOEL (Angels-Dominion) = #315
USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
#1 - Lawyers
#2 - Ministers
#3 - Financers
#4 - Insurance
#5 - Charity Workers
#6 - General Physicians
#7 - Restaurant Workers
#8 - Philanthropists
#9 - Merchants, Clothiers, Philosophers
ANGEL CORRESPONDENCES TO MARS (#65)
44 4 60
52 36 20
12 68 28 = #108 / #324
<http://www.grapple369.com?idea:{108}&idea:{324}>
#4 (9) - AELMYAH (Seraphim-Powers) = #4
#12 (8) - HAHAEYAH (Cherubim-Powers) = #16
#20 (7) - PAHALYAH (Throne-Powers) = #36
#28 (6) - SHAHAYAH (Dominion-Powers) = #64
#36 (5) - MANDEL (Powers-Powers) = #100
#44 (4) - ILHYAH (Virtues-Powers) = #144
#52 (3) - OMEMYAH (Principalities-Powers) = #196
#60 (2) - METSRAEL (Archangels-Powers) = #256
#68 (1) - HABOYAH (Angels-Powers) = #324
USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Military
#2 - Chemists
#3 - Metal Workers
#4 - Dentists
#5 - Engineers
#6 - Barbers
#7 - Butchers
#8 - Firefighters
#9 - Competitive Sports (Surgeons)
ANGEL CORRESPONDENCES TO SUN (#111)
45 5 61
53 37 21
13 69 29 = #111 / #333
<http://www.grapple369.com?idea:{111}&idea:{333}>
#5 (9) - MAHASHYAH (Seraphim-Virtues) = #5
#13 (8) - YEZLEL (Cherubim-Virtues) = #18
#21 (7) - NELKEL (Throne-Virtues) = #39
#29 (6) - RYIEL (Dominion-Virtues) = #68
#37 (5) - ANIEL (Powers-Virtues) = #105
#45 (4) - SELYAH (Virtues-Virtues) = #150
#53 (3) - NANAEL (Principalities-Virtues) = #203
#61 (2) - OUMBEL (Archangels-Virtues) = #264
#69 (1) - RAHEL (Angels-Virtues) = #333
USURPER: #1 {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Executive Positions
#2 - Jewelers
#3 - Goldsmiths
#4 - Judges
#5 - Public Servants
#6 - Acting
#7 - Monarchs
#8 - Leaders
#9 - Populace (?)
ANGEL CORRESPONDENCES TO VENUS (#175)
46 6 62
54 38 22
14 70 30 = #114 / #342
<http://www.grapple369.com?idea:{114}&idea:{342}>
#6 (9) - LELAHEL (Seraphim-Principalities) = #6
#14 (8) - MEBAHEL (Cherubim-Principalities) = #20
#22 (7) - YIEIEL (Throne-Principalities) = #42
#30 (6) - OMAEL (Dominion-Principalities) = #72
#38 (5) - HAEMYAH (Powers-Principalities) = #110
#46 (4) - ORIEL (Virtues-Principalities) = #156
#54 (3) - NITHEL (Principalities-Principalities) = #210
#62 (2) - YAHEHEL (Archangels-Principalities) = #272
#70 (1) - YABMYAH (Angels-Principalities) = #342
USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #2600 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #127400 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botantists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators
ANGEL CORRESPONDENCES TO MERCURY (#260)
47 7 63
55 39 23
15 71 31 = #117 / #351
<http://www.grapple369.com?idea:{117}&idea:{351}>
#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*
USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
ANGEL CORRESPONDENCES TO MOON (#369)
48 8 64
56 40 24
16 72 32 = #120 / #360
<http://www.grapple369.com?idea:{120}&idea:{360}>
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 =
#40, #4, #200, #20, #10, #20, #40 = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}
#64 (2) - MEHIEL (Archangels-Angels) = #288
#72 (1) - MOUMYAH (Angels-Angels) = #360
USURPER: #1 {First Number in the Square}
GUIDE: #81 (9x9) {Last Number in the Square}
MYSTERY: #82 {First Number + Last Number}
ADJUSTER: #369 {Total Sum of a Row}
LEADER: #3321 {Total Value of All Rows}
REGULATOR: #3690 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #7380 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #597780 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Sailor
#2 - Psychologists
#3 - Childcare Providers
#4 - Cooks
#5 - Fishery
#6 - Nutrition
#7 - Psychic Work
#8 - Spy Work
#9 - Nurses and Healers
} exerted himself to do all this, and he sent forth other spirits, those
which were put under his hand, to do all manner of wrong and sin, and
all manner of transgression, to corrupt and destroy, and to shed blood
upon the earth.
“Therefore leaving the principles of the doctrine of Christ, let us go
on unto perfection; not laying again the foundation of repentance from
dead works, and of faith toward God,
Of the doctrine of baptisms, and of laying on of hands, and of
resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, if they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of God afresh, and put him to
an open shame.
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:
But that which beareth thorns and briers {#325 as #5, #60, #10, #200,
#10, #40 = ciyr (H5518): {#5 as #270} 1) pot; 2) thorn, hook, brier; 1a)
pot (household utensil); 1b) pot (of temple); 2a) thorns; 2b) hooks /
*gadzooks*: circa 1690s, from some exclamation, possibly God's hooks
(nails of the cross)} is rejected, and is nigh unto cursing; whose end
is to be burned {#152 as #100, #30, #6, #10 = qalah (H7033): {#25 as
#152} 1) to roast, parch; 1a) (Qal) to roast; 1b) (Niphal); 1b1) to be
burned; 1b2) burning (participle)};
But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.
For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name {YHWH = #26}, in that ye have ministered
to the saints, and do minister.
And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end: That ye be not slothful, but
followers of them who through faith and patience inherit the promises.
"For when God made promise to Abraham {father of a great multitude},
because he could swear by no greater, he sware by himself, ‘Saying,
Surely blessing I will bless thee, and multiplying I will multiply thee.’
And so, after he had patiently endured, he obtained the promise.
For men verily swear by the greater: and an oath for confirmation is to
them an end of all strife.
Wherein God, willing more abundantly to shew unto the heirs of promise
the immutability of his counsel, confirmed it by an oath {
#480 as #6, #2, #50, #300, #2, #70, #10, #40 = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#480 as #50, #300, #100, #30 = shaqal (H8254): {#21 as #430} 1) to
weigh, weigh out, pay out; 1a) (Qal); 1a1) to weigh; 1a2) to weigh out
(a price); 1a3) of grief (fig); 1b) (Niphal); 1b1) to be weighed; 1b2)
to be weighed out;
#480 as #40, #2, #8, #30, #400 = bachal (H973): {#1 as #40} 1) to
loathe, abhor, feel loathing; 1a) (Qal); 1a1) to loathe; 1a2) to gain by
greed, gain hastily; 1b) (Pual) obtained by greed;
#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
God);
#480 as #4, #400, #20, #6, #50 = dath (Aramaic) (H1882): {#3 as #404} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);
#480 as #400, #8, #7, #10, #50, #5 = chazah (H2372): {#4 as #20} 1) to
see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
perceive; 1a3a) with the intelligence; 1a3b) to see (by experience);
1a3c) to provide;
#480 as #20, #40, #200, #10, #200, #10 = kimriyr (H3650): {#5 as #470}
1) blackness, gloominess, darkness;
#480 as #2, #30, #2, #6, #400, #40 = libbah (H3826): {#7 as #37} 1) heart;
}: That by two immutable things, in which it was impossible for God to
lie, we might have a strong consolation, who have fled for refuge to lay
hold upon the hope set before us:
Which hope we have as an anchor of the soul, both sure and stedfast, and
which entereth into that within the veil;
Whither the forerunner is for us entered, even JESUS {He is saved/A
saviour; a deliverer} of NAZARETH {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, made an high priest for ever after the
order of Melchizedek {king of justice} [whom Abraham met prior to the
ratification of the: #123 - Covenant within 40J4W and where he
established a *LAW* *OF* *THE* *TITHE*:
YOUTUBE: “Little Drummer Boy | LIVE from Phoenix (for KING & COUNTRY)”
25 ... for Abram, and for his seed, a tenth of the first-fruits to the
Lord, and the Lord ordained it as an ordinance for ever that they should
give it to the priests who served before Him, that they should possess
it for ever. 26. And to this law there is no limit of days; for He hath
ordained it for the generations for ever that they should give to the
Lord the tenth of everything, of the seed and of the wine and of the oil
and of the cattle and of the sheep. 27. And He gave (it) unto His
priests to eat and to drink with joy before Him.
cf: Book of Jubilees 13:25-27].” [Hebrews 6:13-20 (KJV)]
Nous: #2
Time:
Date:
Torah: #8 #2 #6 %81 = #16
Dao: Contrast of Terms, Self-Culture
Tetra: #16 - Contact
I-Ching: H11 - Peace, Pervading, Greatness
Latin: Doctor {God who gives freely} Alt: Yalahyah {Howl at Nothingness
in God} {
1. HELPS MAINTAIN HEALTH & CURE DISEASE
2. FERTILITY, AGRICULTURE
3. THE EARTH
4. Archatapias
}
#870 CE <-- *THIS* *PROVIDES* *THE* *LINKAGE* *BETWEEN* #115 / #330 -
HRUMACHIS / #394
<http://www.grapple369.com?zen:6,row:4,col:5,nous:2&idea:{315}&idea:{394}&idea:{432}&idea:{214}&idea:{241}&idea:{330}>
***@zen: 6, row: 4, col: 5, nous: 2 [Date: (none), Time: (none),
Super: #394 / #52 - So What?, Returning to the Origin; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 61 - Embellishment, Ego: #241 / #2 - Contrast of Terms,
Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 -
Contact]
@memeBrain [Telos: #394, Super: #48 - Forgetting Knowledge; I-Ching: H35
- Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering,
Aquas; Tetra: 20 - Advance / INNER: #7 - Intentional Reversal, Dimming
Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish persons;
Tetra: 56 - Closed Mouth} #48 has 21 Categories:
#2, #6, #40 = To be high, to rise upwards, to tower; #2, #40, #6 = In
water; #3, #4, #6, #30, #5 = Greatness, majesty (of God); renown; n.
'Greatness' --- alternate name of the 4th Sephira Chesed, (#72); #3, #4,
#10, #1, #30 = n. God's Good Luck, God's Goat; #3, #10, #30, #5 =
Exultation; #5, #30, #7, #6 = This; #7, #6, #30, #5 = removal, a putting
aside, besides, except; #8, #10, #30 = To move in a circle, dance;
power, might; strength, produce; riches, wealth; force (for war), army;
honesty, virtue, worth; fortification, bulwark, rampart, moat; pain,
pang; trembling, terror; #8, #20, #20 = To seize; #8, #30, #10 =
ornament, necklace; prostration, suffering, sickness; grief; evil;
calamity; #8, #40 = Father-in-law; warm, hot; n. Swarthy, Ham, Egypt;
heat; #10, #2, #6, #30 = Produce (of the land); wealth; #10, #6, #2, #30
= A blast, a loud shout, sound or signal; Jubilant; river, stream; the
Jubilee; #10, #8, #30 = To wait, hope; #20, #4, #20, #4 = A ruby or
carbuncle; #20, #6, #20, #2 = A star; the planet Mercury; a prince; #30,
#8, #10 = Jaw, jaw-bone; cheek; #40, #1, #7 = From that time; #40, #4,
#4 = To stretch out, to measure; to mete out; to requite, flight, a
fleeing or passing away; #40, #8 = Fat, marrowy; wealthy, noble; #40, #8
= Marrow;
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening} #70 has 17
Categories:
#70 = Ayin; #70, #10, #50 = Ayin / Eye; #1, #4, #50, #10, #5 = Yah is
Lord; also #76; #2, #8, #10, #50 = Watch-tower; #3, #1, #10, #6, #50 =
Proud; #3, #2, #10, #50, #5 = Curdled milk, cheese; #5, #30, #10, #20,
#5 = Goings, progress; processions; ways; caravans, companies of
travellers; #5, #60, #5 = To speak low, be still, silent; #10, #4, #6,
#50 = n. Judge; #10, #10, #50 = Wine; #20, #10, #30, #10 = A miser; #20,
#70 = Place; right, erect, firm; upright, honest; correct; rightly,
well; a stand, base, pedestal; office; thus, so; a gnat or midge; #30,
#10, #30 = night; by night, calamity or distress; #50, #5, #10, #5 = A
wailing or lamentation; #50, #8, #2, #10 = n. Comforter; #60, #6, #4 = A
seat or sitting; a session (of persons); association; deliberation; a
secret; #60, #8, #2 = To drag along, to pull about; to tear up, tear to
rags;
According to the Book of Jubilees, MASTÊMÂ ("hostility") is the chief of
the demons engendered by the Watchers/fallen angels with women.
His actions and name indicate he is the Satan, the "Adversary", but in
these religious works Satan is more like he who appears in the Book of
Job with a function to fulfill under God than like Satan of later
tradition who is the uttermost enemy of God. Beliar ('worthless') /
Belial / Beliel / Infidel, mentioned twice in Jubilees, is likely to be
identical with MASTÊMÂ in this work:
"Certain men, the children of Belial, are gone out from among you, and
have withdrawn the inhabitants of their city, saying, Let us go and
serve other gods, which ye have not known;
Then shalt thou inquire, and make search, and ask diligently; and,
behold, if it be truth, and the thing certain, that such abomination is
wrought among you;
THE DAO OF NATURE / MOTHER OF GOVERNMENT HAS A PROPERTY OF COSMIC
ELASTICITY
DAO TE CHING #48 - Forgetting Knowledge:
But when it comes to one who does take conscious action,
COMMENT: Such a one tries to implement things of his own making.
Such a one is not worthy to take all under heaven as his charge.
COMMENT: Such a one has lost the root of rulership.
I CHING H35 - Advance, Progress, Prospering, Aquas:
When all one can do is attack the city, the DAO never shines brightly.
TETRA 20 - Advance:
In the human realm, true advance means ‘advance in the Way,’ predicated
on tireless effort, but leading to profound personal and societal
transformation.
Conventional desires for advancement sparked by overweening
{ie.excessive confidence} ambition and arrogant pride, however, results
in reckless acts.
EUAN MCKIRDY, CHRIS BOYETTE AND ERIC LEVENSON (CNN) @ 1931 HOURS ON 12
DECEMBER 2017: “NEW YORK BOMBING SUSPECT ON FACEBOOK: 'TRUMP YOU FAILED':
Akayed Ullah {To fill; Wilful; Wisdom}, a 27-year-old Bangladeshi man,
faces a number of federal and state terrorism charges after he allegedly
detonated a device made of a battery, wires, metal screws and a
Christmas tree lightbulb during the busy morning commute on Monday.
*FIVE* *PEOPLE* *WERE* *TREATED* *FOR* *MINOR* *INJURIES* at area
hospitals, while the suspect was said to be seriously injured.
In an interview with investigators, Ullah admitted that he built and
detonated the device and said he was inspired to do so by ISIS.
"I did it for the Islamic State," Ullah told investigators, according to
the federal complaint.”
<http://edition.cnn.com/2017/12/12/us/new-york-explosion/index.html>
Thou shalt surely smite the inhabitants of that city with the edge of
the sword, destroying it utterly, and all that is therein, and the
cattle thereof, with the edge of the sword.
And thou shalt gather all the spoil of it into the midst of the street
thereof, and shalt burn with fire the city, and all the spoil thereof
every whit, for the LORD thy God: and it shall be an heap for ever; it
shall not be built again.
And there shall cleave nought of the cursed thing to thine hand: that
the LORD may turn from the fierceness of his anger, and show thee mercy,
and have compassion upon thee, and multiply thee, as he hath sworn unto
thy fathers;
When thou shalt hearken to the voice of the LORD thy God, to keep all
his commandments which I command thee this day, to do that which is
right in the eyes of the LORD thy God."[Deuteronomy 13:13-18 (KJV)]
"O ye Corinthians {which is satisfied; ornament; beauty: #48 as #8, #30,
#10 = ornament, necklace; prostration, suffering, sickness; grief; evil;
calamity; }, our mouth is open unto you, our heart is enlarged.
Ye are not straitened in us, but ye are straitened in your own bowels.
Now for a recompense in the same, (I speak as unto my children,) be ye
also enlarged. {
Now I am the first to admit that I have only a cursory knowledge of
somethings but I am always willing to defer to persons whom have
definitive expertise within any sapient area of experience which
requires at the very least a universe of discourse, if not a
comprehension of an entire nomenclature.
Jewellery boxes are not my thing and so when we come to a cultural
relativity between the Greek notion of PYXIS and the Chinese DAOist
equivalent.
<http://www.grapple369.com/images/pyxis-dao.jpeg>
[IMAGE: The pre-HAN Dynasty (206 BCE - 220 CE) circular Dragon / Phoenix
jewellery box which as a tourist artefact can be obtained from the
Chinese Gardens within Sydney as one of my favourite places to visit]
Thus if Pandora's box is an artefact in Greek mythology, taken from the
myth of Pandora's creation in Hesiod's (circa 750 to 650 BCE) Works and
Days, then we may more properly view Pythagoras’s (570 to 495 BCE)
articulation of the binomial HETEROS THEORY OF NUMBER as being a
methodology and an accommodation by CANON OF TRANSPOSITION of earlier
ideas which have their actual grounding within a trinomial noumena as
HOMOIOS THEORY OF NUMBER being more properly defined as a paradigm.
The "box" was actually a large jar {πίθος pithos: @memeBrain [Telos:
#368, Super: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 -
Pure Yang, Creative Principle/Heaven, Force, Strong action, The key,
God; Tetra: 36 - Strength]}
<http://www.grapple369.com?idea{10}&idea{44}>
Which was given to Pandora {Πανδώρα, "all-gifted, all-giving":
@memeBrain [Telos: #1036, Super: #76 - Strength's Warning Signs,
Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 64 - Sinking, Ego: #64 - Consider the Small and
Insignificant; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
Mountain, Stilling; Tetra: 71 - Stoppage]},which contained all the evils
of the world. Pandora opened the jar and all the evils flew out, leaving
only "Hope" inside once she had closed it again.
<http://www.grapple369.com?idea{76}&idea{64}>
Today the phrase "to open Pandora's box" means to perform an action that
may seem small or innocent, but that turns out to have severely
detrimental and far-reaching negative consequences.
In classical Greek mythology, Pandora was the first woman on earth as
being the equivalent to the Hebrew Torah tradition of Eve as the Mother
of all living. Zeus ordered Hephaestus to create her. So he did, using
water and earth. The gods endowed her with many gifts: Athena clothed
her, Aphrodite gave her beauty, Apollo gave her musical ability, and
Hermes gave her speech.
According to Hesiod, when Prometheus stole fire from heaven, Zeus took
vengeance by presenting Pandora to Prometheus' brother Epimetheus.
Pandora opens a jar containing death and many other evils which were
released into the world. She hastens to close the container, but the
whole contents had escaped except for one thing that lay at the bottom –
Elpis (usually translated "Hope", though it could also mean "Expectation").
ETYMOLOGY OF THE "BOX"
The original Greek word was 'pithos', which is a large jar, sometimes as
large as a small person (Diogenes of Sinope was said to have slept in
one). It was used for storage of wine, oil, grain or other provisions,
or, ritually, as a container for a human body for burying. In the case
of Pandora, this jar may have been made of clay for use as storage as in
the usual sense, or of metal, such as bronze, as an unbreakable prison.
The mistranslation of pithos is usually attributed to the 16th century
humanist Erasmus of Rotterdam who translated Hesiod's tale of Pandora
into Latin. Erasmus rendered pithos as the Greek pyxis, meaning "box".
The phrase "Pandora's box" has endured ever since. [Wikipedia 2017:
PANDORA'S BOX <https://en.wikipedia.org/wiki/Pandora%27s_box>]
A pyxis {πυξίς, plural pyxides: @memeBrain [Telos: #749, Super: #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - Unity, Ego: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness/Wasting]} is a shape of vessel from the
classical world, usually a cylindrical box with a separate lid.
<http://www.grapple369.com?idea{55}&idea{20}>
"Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion
hath light with darkness?
And what concord hath Christ with Belial {Greek: BELIAL [G955] but of
Hebrew origin [H1100]; worthlessness; Belial, as an epithet of Satan:—Belial
{
'xlit' : "Belíal",
'lingo' : 1,
'strongs' : "G955",
'pronounce' : "bel-ee'-al",
'lemma' : ["Βελίαλ"],
'link' : null,
'info' : "Of Hebrew origin (בְּלִיַּעַל); worthlessness; Belial, as an
epithet of Satan:--Belial.",
'gematria' : {'77' : [2, 5, 30, 9, 1, 30], '78' : [2, 5, 30, 10, 1, 30]},
'umbra' : {'78' : [2, 5, 30, 10, 1, 30]}
}
{
'xlit' : "bᵉlîyaʻal",
'lingo' : 0,
'strongs' : "H1100",
'pronounce' : "bel-e-yah'-al",
'lemma' : ["בְּלִיַּעַל"],
'link' : null,
'info' : "From בְּלִי and יַעַל;(often in connection with אִישׁ,
אִשָּׁה, בֵּן, etc.); without profit, worthlessness; by extension,
destruction, wickedness; Belial, evil, naughty, ungodly (men), wicked.",
'gematria' : {'142' : [2, 30, 10, 70, 30]},
'umbra' : {'147' : [5, 2, 30, 10, 70, 30], '148' : [6, 2, 30, 10, 70, 30]}
}
}? Or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? For ye are the
temple of the living God; as God hath said, I will dwell in them, and
walk in them; and I will be their God, and they shall be my people.
Wherefore come out from among them, and be ye separate, saith the Lord,
and touch not the unclean thing; and I will receive you, and will be a
Father unto you, and ye shall be my sons and daughters, saith the Lord
Almighty." [2 Corinthians 6:11-18 (KJV)]
When God is ready to destroy all these demons after the flood and Noah
{repose; consolation / that quavers or totters} prays that his
descendants be released from their attacks, MASTÊMÂ intervenes,
beseeching God to allow him to retain and control one tenth of these
demons in order to exercise his authority because they are "intended to
corrupt and lead astray before my judgement because the evil of the sons
of men is great". (Jubilees 10:8)[2] MASTÊMÂ is the tester of humans,
with God's permission.
MASTÊMÂ sends a plague of birds onto the land in the days of Terah.
[Jubilees 11:10]
Later, MASTÊMÂ counsels God to test Abraham [Jubilees 17:15-16], just as
Satan in the book of Job wants permission to test Job. As Abraham
prepares to sacrifice his son Isaac, MASTÊMÂ stands in God's presence.
On his deathbed, Isaac promises that the spirits of MASTÊMÂ will have no
power to turn Jacob or his descendants away from Yahweh.
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
The strange account in [Exodus 4.24] where Yahweh meets Moses by the way
and tries to kill him is retold in a way that attributes the attack to
MASTÊMÂ instead [Jubilees 48:1-3]. It is claimed that MASTÊMÂ aided the
Egyptian priests {ie. #330 - HRUMACHIS} that opposed Moses. MASTÊMÂ is
also said to have been chained while the Israelites left Egypt, but then
let go to encourage the Egyptians to chase after the Israelites and so
come to their doom in the Red Sea. The deaths of the firstborn of the
Egyptians are attributed to "all the powers of MASTÊMÂ".
[<https://en.wikipedia.org/wiki/Mastema>]
36J6W6D - 10. And she bare him Terah in the seventh year of this week.
11. And the prince MASTÊMÂ sent ravens and birds to devour the seed
which was sown in the land, in order to destroy the land, and rob the
children of men of their labours. Before they could plough in the seed,
the ravens picked (it) from the surface of the ground. 12. And for this
reason he called his name Terah, because the ravens and the birds
reduced them to destitution and devoured their seed.
13. And the years began to be barren, owing to the birds, and they
devoured all the fruit of the trees from the trees: it was only with
great effort that they could save a little of all the fruit of the earth
in their days.
39J2W0D - 14. And in this thirty-ninth jubilee, in the second week in
the first year, Terah took to himself a wife , and her name was ’Êdnâ,
the daughter of ’Abrâm the daughter of his father's sister. 15. And in
the seventh year of this w eek she bare him a son, and he called his
name Abram, by the name of the father of his mother; for he had died
before his daughter had conceived a son.
16. And the child began to understand the errors of the earth that all
went astray after graven images and after uncleanness, and his father
taught him writing {ie. Arabic: الأَبْجَدِيَّة العَرَبِيَّة}, and he was
two weeks of years old, and he separated himself from his father that he
might not worship idols with him. 17. And he began to pray to the
Creator of all things that He might save him from the errors of the
children of men, and that his portion should not fall into error after
uncleanness and vileness. 18. And the seed time came for the sowing of
seed upon the land, and they all went forth together to protect their
seed against the ravens, and Abram went forth with those that went, and
the child was a lad of fourteen years:
*MITHRA* (Avestan: 𐬀𐬭𐬚𐬌𐬨 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) is the
Zoroastrian angelic Divinity (yazata) of Covenant, Light, and Oath. In
addition to being the Divinity of Contracts, Mithra is also a judicial
figure, an all-seeing Protector of Truth, and the Guardian of Cattle,
the Harvest, and of The Waters.
The Romans attributed their Mithraic mysteries (the mystery religion
known as Mithraism) to "Persian" (ie. Zoroastrian) sources relating to
Mithra. Since the early 1970s the dominant scholarship has noted
dissimilarities between the Persian and Roman traditions, making it, at
most, the result of Roman perceptions of (Pseudo-)Zoroastrian ideas.
#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
#369 - Persian (Perses): Lunar {#5 - last will, testament / CANON:
RHYTHM & HARMONY / Do Not Steal}} as DISCRIMINATING NORM (HUMAN NATURE)
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} as BINDING NORM (NORMA
OBLIGANS), and
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet}} as MANIFESTING NORM (NORMA
DENUNTIANS)." [Acts 17:22-32 (KJV)]
Together with the Vedic common noun mitra, the Avestan common noun miθra
derives from proto-Indo-Iranian *mitra, from the root mi- "to bind",
with the "tool suffix" -tra- "causing to." Thus, etymologically
mitra/miθra means "that which causes binding", preserved in the Avestan
word for “Covenant, Contract, Oath".
In Middle Iranian languages (Middle Persian, Parthian etc.), miθra
became mihr, from which New Persian مهر mihr, Wanetsi and Wazirwola
(Pashto) mērə/myer, and Armenian mihr/mher ultimately derive.
[<https://en.m.wikipedia.org/wiki/Mithra>]
19. And a cloud of ravens came to devour the seed, and Abram ran to meet
them before they settled on the ground, and cried to them before they
settled on the ground to devour the seed, and said, "Descend not: return
to the place whence ye came," and they proceeded to turn back.
#10, #2, #6, #30 = Produce (of the land); wealth;
#10, #6, #2, #30 = A blast, a loud shout, sound or signal; Jubilant;
river, stream; the Jubilee;
#20, #6, #20, #2 = A star; the planet Mercury; a prince;
#40, #1, #7 = From that time;
#40, #4, #4 = To stretch out, to measure; to mete out; to requite,
flight, a fleeing or passing away;
#40, #8 = Fat, marrowy; wealthy, noble;
20. And he caused the clouds of ravens to turn back that day seventy times {
#5 as #PHALLUS = #360 / #72 or #365 / #70 = #5 + 5x5 = 25 / #65 /
Usurper: @1 / Mystery: #26 {YHWH} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber or #365 / #5 = #73
}, and of all the ravens throughout all the land where Abram was there
settled there not so much as one. 21. And all who were with him
throughout all the land saw him cry out, and all the ravens turn back,
and his name became great in all the land of the Chaldees. 22. And there
came to him this year all those that wished to sow, and he went with
them until the time of sowing ceased: and they sowed their land, and
that year they brought enough grain home and ate and were satisfied.
39J5W0D - 23. And in the first year of the fifth week Abram taught those
who made implements for oxen, the artificers in wood, and they made a
vessel above the ground, facing the frame of the plough, in order to put
the seed thereon, and the seed fell down therefrom upon the share of the
plough, and was hidden in the earth, and they no longer feared the
ravens. 24. And after this manner they made (vessels ) above the ground
on all the frames of the ploughs, and they sowed and tilled all the
land, according as Abram commanded them, and they no longer feared the
birds." [Book of Jubilees 11:3-24]
YOUTUBE: "Dubstep Gaming Music ⛔ Best Dubstep, Drum n Bass, Drumstep ✔
It's Gaming Time"
"49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day, and one week and two years and there
are yet *FORTY* *YEARS* (49J1W2D + 5W5D = 50J) *TO* *COME* (*LITERALLY*
“*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*,
*UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF* *CANAAN*
{merchant; trader; or that humbles and subdues}, crossing the Jordan
{the river of judgment} to the west.
<
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>
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]
NOTE: "Have ye offered unto me sacrifices and offerings in the
wilderness forty years, O house of Israel?
But ye have borne the tabernacle of your Moloch {king / Caesar} and
Chiun {ie.
This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + #1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE*
} your images, the star of your god, which ye made to yourselves. {
The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:
MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’
} Therefore will I cause you to go into captivity beyond Damascus {a
sack full of blood; the similitude of burning}, saith the LORD, whose
name is The God of hosts." [Amos 5:25-27 KJV ]
"Now I say, That the heir, as long as he is a child, differeth nothing
from a servant, though he be lord {
KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir
} of all;
But is under tutors and governors until the time appointed of the father.
Even so we, when we were children, were in bondage {
DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant
} under the elements {
STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment
} of the world {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}: But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law {
NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law
}, to redeem them that were under the law, that we might receive the
adoption of sons. And because ye are sons, God hath sent forth the
Spirit of his Son into your hearts, crying, Abba, Father. Wherefore
thou art no more a servant, but a son; and if a son, then an heir of God
through Christ.
Howbeit then, when ye knew not God, ye did service unto them which by
nature {
PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])
} are no gods.
But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {
STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment
}, whereunto ye desire again to be in bondage?
Ye observe days, and months, and times, and years.
I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-:11 (KJV)]
Nevertheless, one very important concept which must be retained so that
each of the 4 elements exists under two polarities which 9 Angel
geniuses each assigned either:
- PASSIVE (#YIN) AS NEGATIVE
- ACTIVE (#YANG) AS POSITIVE
The *APEIRON* is thought to generated the opposites, hot-cold, wet-dry
as one very important concept which was retained within the Jewish
Kabbalah schema so that each of the 4 elements exists under two
polarities which 9 Angel geniuses each assigned either:
Y'QaBaDEL = Yod (#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph
(#1) + Lamed (#30)
27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)
30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+)
#87 + #78 = #165
<http://www.grapple369.com?idea:{78}&idea:{234}&idea:{87}&idea:{261}&idea:{165}>
H'QaSaHEL = He (#5) + Qoph (#100) + Samek (#60) + He (#5) + Aleph (#1)
+ Lamed (#30)
33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 as EARTH (-)
36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+)
#105 + #96 = #201
<http://www.grapple369.com?idea:{96}&idea:{288}&idea:{105}&idea:{315}&idea:{201}>
Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE*
<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>
H'RaLaZEL = He (#5) + Resh (#200) + Lamed (#30) + Zayin (#7) + Aleph
(#1) + Lamed (#30)
45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)
48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost on the name of GOD ALMIGHTY:
#141 + #132 = #273
<http://www.grapple369.com?idea:{132}&idea:{396}&idea:{141}&idea:{273}&idea:{423}>
Yod (#10) + He (#5) + Vav (#6) + He (#5) = #26 as YHWH being the name
of God as Father
"And you hath he quickened, who were dead in trespasses and sins;
Wherein in time past ye walked according to the course {
AIŌN: properly an age; by extension perpetuity (also past); by
implication the world; specifically (Jewish) a Messianic period (present
or future):—age, course, eternal, (for) ever (-more), [n-]ever,
(beginning of the, while the) world (began, without end)
} of this world {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}, according to the prince {ie. DEMIURGE {#5 + #6 = #11 as Collegium
Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE)} as ARCHŌN: Present
participle of ARCHŌ A primary verb; to be first (in political rank or
power):--reign (rule) over; a first (in rank or power):—chief (ruler),
magistrate, prince, ruler
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[IMAGE: THE #36 - ROMAN EMPIRE AS GENTILE / #72 - JEWISH VASSAL DYNAMIC]
And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) as comprehensible
within the image above as conforming to the Apostle Paul's claim made
within the Epistle to the Romans, that Israel:
According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth: “And they sung as
it were a new song before the throne, and before the four beasts, and
the elders: and no man could learn that song but the hundred and forty
and four thousand, which were redeemed from the *EARTH*.
These are they which were not defiled with women; for they are virgins.
These are they which follow the Lamb whithersoever he goeth. These were
redeemed from among men, being the firstfruits unto God and to the Lamb.
And in their mouth was found no guile: for they are without fault before
the throne of God.
And I saw another angel fly in the midst of *HEAVEN*, having the
everlasting gospel to preach unto them that dwell on the *EARTH*, and to
every nation, and kindred, and tongue, and people, saying with a loud
voice, ‘Fear God, and give glory to him; for the hour of his judgment is
come: and worship him that made heaven, and earth, and the sea, and the
fountains of waters:
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
“And there followed another angel, saying, Babylon {incongruity;
confusion; mixture} is fallen, is fallen, that great city, because she
made all nations drink of the wine of the wrath of her fornication.
And the third angel followed them, saying with a loud voice, If any man
worship the beast and his image, and receive his mark in his forehead,
or in his hand {ie. INTELLECTUAL TETRAD:
THRONES: {#27 - SOVEREIGNTY}, or
DOMINIONS: {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or
PRINCIPALITIES: {#175 - MARRIAGE as anthropic prototype}, or
POWERS: {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to
denote the hardest metal or stone, hence diamond), from a- ‘not’ + daman
‘to tame’. The phrase to be adamant dates from the 1930s, although
adjectival use had been implied in such collocations as ‘an adamant
heart’ since the 16th century.
}, the same shall drink of the wine of the wrath of God, which is poured
out without mixture into the cup of his indignation; and he shall be
tormented with fire and brimstone in the presence of the holy angels,
and in the presence of the Lamb:
And the smoke of their torment ascendeth up for ever and ever: and they
have no rest day nor night, who worship the beast and his image, and
whosoever receiveth the mark of his name.
Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus.
And I heard a voice from heaven saying unto me, Write, Blessed are the
dead which die in the Lord from henceforth: Yea, saith the Spirit, that
they may rest from their labours; and their works do follow them.”
[Revelation 14:3-13 (KJV)]
JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7 - Engendering
Nature) below + ZHEN (ie. #3 - Nature Surmounts Nature) above] {ie.
Realm of its Nature as Heaven - Formula of Universal Law} + *H18* - GU
[Ills to Be Cured/SUN (ie. #4 - Nature is Amended in its Nature) below +
GEN (ie. #8 - Transforming Nature) above] {ie. System's Cosmology as
Earth - Formula of Humanity} = *#72* - Self-Love, Holding Oneself Dear;
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra:
79 - Difficulties)
<http://www.grapple369.com?telos:72>
GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3 - Nature Surmounts
Nature) below + GEN (ie. #8 - Transforming Nature) above] + *H9* -
XIAOXU [Lesser Domestication/QIAN (ie. #6 - Form of Nature) below + SUN
(ie. #4 - Nature is Amended in its Nature) above] = *H36* - MINGYI
[Suppression of the Light/LI (ie. #9 - Autonomous Nature) below + KUN
(ie. #1) above]
"Who knowing the judgment of God, that they which commit such things are
worthy of death, *NOT* *ONLY* *DO* *THE* *SAME*, *BUT* *HAVE* *PLEASURE*
*IN* *THEM* *THAT* *DO* *THEM*." [Romans 1:31 (KJV)]
Whereas the Pythagorean HETEROS THEORY OF NUMBER may be considered in
terms of cardinal number as denoting by a what is quantity (one, two,
three, etc.) and which is defined in terms of bijective one-to-one
correspondence as a function between the elements of two sets, where
each element of one set is paired with exactly one element of the other
set, and each element of the other set is paired with exactly one
element of the first set:
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
*BUT* *WITHIN* *CARDINAL* *NUMBER* *THERE* *ARE* *NO* *UNPAIRED*
*ELEMENTS* .
#1) The pooper scooper:
#2) The vile vegetable: Collegium Bacchus: College of Bacchus Worship:
*ZUCCHINI* / *CUCUMBER* *WARRIORS*}
MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1) = #41} +
#3) The one with Satan's milk: *MIND* (DING-DONG): {#1 + #2 = #3} )
#4) The shower ***@t-show:
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE*
ANGEL CORRESPONDENCES TO MOON (#369) as #OGDOAD / #8 = Propriety {#1294}
/ TRANSFORMATIVE PROTOTYPE
And this section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)
NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.
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[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]
1. Oh thou of long strides, who makest thine appearance in Annu; I
am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE}
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR}
48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER}
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
NOTE: According to the Occult Encyclopaedia of Magic Squares this is the
cryptographic 3x3 = #15 Magic Square assigned to East (Spirit: Agial /
Agiel): #6 - Line Sum by Pythagorean reduction / #45 - Esoteric number /
#9 by esoteric Pythagorean reduction. Agiel (Hebrew: אגיאל) The
Intelligence (beneficial spirit) of Saturn mentioned as a Spirit in such
works as the Key of Solomon (ie. as a misnomered claim of A-U-M belief
such as Freemasonry which is contrary to the Dead Sea Scrolls claim of
King David composing psalms "through prophecy given him by the Most
High" as being for 364 days of the year). As it says on the 10th Plate:
"The First Pentacle of Mercury.—It serveth to invoke the Spirits who are
under the Firmament.". And the letters forming the names of the Spirits
Yekahel and Agiel. He is also described as being the presiding spirit of
the planet Saturn, with Zazel.
2. Oh thou who boldest the fire, and makest thine appearance in
Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Going to Meet (no. #42), a counter turn towards punishment
#POSITION: With Defectiveness (no. #10), the crooked.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
3. Oh thou of the Nose, (11) who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) [where] some are simple and some are complex?
#CANON: #130
4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
5. Oh thou of Serpent face, who makest thine appearance at Re-Stau;
I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
6. Oh thou of Lion form, (13) who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
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SEPTET x #369 Magic Square having #41 as transcendent property;
#YOD {#10 - 10 September 2001}
#MEM {#40 - #0 + 5 x #364 + #182 to #CENTRE: #6000 % 22}
#TAU {#400 - Equinox on 23 September 2001}
#ALEPH {#1} = #451 {Superseded Letters Patent to the Federation of the
Commonwealth of Australia 🇦🇺 1901}
<http://www.grapple369.com?telos:451>
7. Oh thou whose eyes [pierce] like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
8. Oh thou of fiery face, whose motion is backwards; I am not a
robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means "squareness" [the correspondence between
word and deed].
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
9. Oh Breaker of bones, who makest thine appearance in Sutenhunen;
I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
11. Oh thou of the Two Caverns, who makest thine appearance in
Amenta; I am nor sluggish. (14)
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
12. Oh thou of the Bright Teeth, (15) who makest thine appearance
in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #151
13. Oh Eater of Blood, who makest thine appearance at the Block; I
have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
14. Oh Eater of Livers, who makest thine appearance at Mabit; I
deal not fraudulently.
#VIRTUE: With Penetration (no. #14), "grasping the one," but
#TOOLS: With Unity (no. #54), the "Grand Accord."
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
15. Oh Lord of Righteousness, who makest thine appearance in the
place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
16. Oh thou who turnest backwards, who makest thine appearance in
Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
17. Oh Aati, (16) who makest thine appearance at Annu; I am not one
of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
18. Oh Tutuf, (17) who makest thine appearance in Ati; I trouble
myself (18) only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
19. Oh Uammetu, who makest thine appearance at the Block; I commit
not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
20. Oh Maa-antu-f, who makest thine appearance in Pa-Amsu, I am not
unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
21. Oh thou who art above Princes, and who makest thine appearance
in Amu; (19) I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
22. Oh Chemiu, (20) who makest thine appearance in Kauu; I am not a
transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ANGEL CORRESPONDENCES TO VENUS (#175)
46 6 62
54 38 22
14 70 30 = #114 / #342
<http://www.grapple369.com?idea:{114}&idea:{342}>
#6 (9) - LELAHEL (Seraphim-Principalities)
#14 (8) - MEBAHEL (Cherubim-Principalities)
#22 (7) - YIEIEL (Throne-Principalities)
#30 (6) - OMAEL (Dominion-Principalities)
#38 (5) - HAEMYAH (Powers-Principalities)
#46 (4) - ORIEL (Virtues-Principalities)
#54 (3) - NITHEL (Principalities-Principalities)
#62 (2) - YAHEHEL (Archangels-Principalities)
#70 (1) - YABMYAH (Angels-Principalities)
USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #260 {(Total Sum of a Row Total Sum of All Rows) x 2}
<— *USE* *OF* *THE* *64* *HEXAGRAMS* *TO* *REDEFINE* *THE* #81 *MICROCOSM*
HIGH OVERSEER: #127400 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botanists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators
23. Oh thou who raisest thy voice, (21) and makest thine appearance
in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
24. Oh divine Babe, who makest thy appearance in Annu; I lend not a
deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
25. Oh high-voiced one, who makest thy appearance in Unsit; I am
not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
26. Oh Basit, who makest thine appearance at the Shetait; I am not
the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
27. Oh thou whose face is behind thee, and who makest thine
appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #176
28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
29. Oh Kenemtu, who makest thine appearance in Kenemit; I am not
given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
30. Oh thou who earnest thine own offering, and makest thine
appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
31. Oh thou who hast different faces, and makest thine appearance
in Net'efit; I am not one of inconstant mind. (23)
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
32. Oh Busy one, who makest thine appearance at Utenit; I do not
steal the skins of the sacred animals. (24)
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
33. Oh thou Horned one, who makest thine appearance at Sais; I am
not noisy (25) in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
34. Oh Nefertmu, who makest thine appearance in Memphis; I am
neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #246
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad
providam {#6 - To Foresee / For Providence} (1312 CE) / IMPLEMENTATION:
HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
Witness {FORMA CORPORIS}}, and
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
"How can ye believe, which receive honour one of another, and seek not
the honour that cometh from God only? Do not think that I will accuse
you to the Father: there is one that accuseth you, even Moses {taken
out; drawn forth}, in whom ye trust. For had ye believed Moses, ye
would have believed me: for he wrote of me. But if ye believe not his
writings, how shall ye believe my words?" [John 5:44-47 (KJV)]
35. Oh Tem-sepu, who makest thine appearance in Tattu; I am not one
who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
36. Oh thou who doest according to thine own will, and makest thine
appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
37. Oh Striker, (26) who makest thine appearance in Heaven; I am
not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
38. Oh thou who makest mortals to flourish, and who makest thine
appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. 34), attachment between [even] distant
[relatives].
#TIME: With Severance (no. #70), offense to one’s own [flesh and] blood.
#CANON: #220
39. Oh thou of beautiful shoulder, who makest thine appearance at
.... (27); I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difiiculties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
40. Oh Neheb-kau, who makest thy appearance at thy cavern; I have
no unjust preferences. (28)
#VIRTUE: Law (no. #40) means to facilitate union with All-under-"Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
41. Oh thou of raised head, (29) who makest thine appearance at thy
cavern; I have no strong desire except for my own property.
#VIRTUE: Fostering (no. 81) receives all the rest.
#TOOLS:
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
42. Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, I do not that which offendeth the god of
my domain.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
The Auto-commentary associated with the further INTERPLAY OF OPPOSITES
WITHIN THE MYSTERY (HSUAN TS'O) concludes this treatise with the
statement: "What we term Completion (No: #73 assigned according to the
Jewish Kabbalah conception to the temporal locus of #15 and the
genealogical association to JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as conveying enduring achievements that cannot be changed.
[The Canon of Supreme Mystery, Yang Hsiung published 4 BCE, English
Translation published in 1993 by Michael Nylan, p 428]
And on the eighth day God said, 'I’m done with those ***@ckers.'
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20) = #320
- HAS #FIVE ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #308} +
<http://www.grapple369.com?telos:320> <— *NOTE* *THE* *ECLIPSE* *EVENTS*
#5) The water warrior: Collegium Communionis Minirum: College of Actors
(ie. CYBER WARFARE AND CAUSE CÉLÈBRE BY MALEFICENT PERFORMERS AS AGENT
PROVOCATEURS OF TREASON)
#6) A walk to remember: {Collegium Communionis Minirum: College of Actors}
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5) = #6} +
#7) The seafood sludge: *SCIENCE* (POOH-POOH): {#3 + #4 = #7 AS THE
*HETEROS* *PLOTS* *OF* *MALEFICENT* *INTENT*})
#8) The one that was too close for comfort:
SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300) #308 - HAS
#SEVEN ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #320 AND HAVING A
HINH RSL *MURAL* *RELATIONSHIP* *TO* *IT'S* *DEMONIC* *SHAPE* / *FORM*} =
<http://www.grapple369.com?telos:308> <— *NOTE* *THE* *ECLIPSE* *EVENTS*
#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity)
ACCORDINGLY I HAVE ASCERTAINED (WITHIN ACCORDANCE WITH MY DELIBERATE
PROTEST OF CONSCIENCE AND ARREST ON SATURDAY 21 AUGUST 1999 AND EARLIER
EVIDENCE TENDERED AT THE EXTRA-ORDINARY VCAT HEARING OF 7 DECEMBER 2001)
THAT THE REFUSAL OF COMMUNION BY ARCHBISHOP GEORGE PELL AT SAINT
PATRICKS CATHEDRAL MELBOURNE ON PENTECOST SUNDAY OF 31 MAY 1998 AND 21
JUNE 2000 IS THEN ASSOCIATED TO AN ECLIPSE ON THE FOLLOWING YEAR OF 21
JUNE 2001:
<
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<
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<
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[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 -
#300), #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8),
#Shin (21 - #300) of the Royal Arch Freemasons Australia dated 30 May
1999, that is situated in the centre of a circular garden in the
forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne]
THE ECLIPSE TREASON {#308 and #320} PLOT BY VIETNAM VETERANS / RETURNED
SERVICES LEAGUE / FREEMASONS / ROMAN CATHOLIC CHURCH HAS BEEN FOILED:
That as an occidental, metaphysical, existential and theological
philosophical statement, it might be reasonable to ask whether there are
any chronological & heretical theological errors in Christology and what
consequence this might have on 100 (1899-1999 CE) years of Australian
3rd TAU Freemasonary.
THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT
AS "TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION
OF RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:
'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'
That human speech itself is an example of this as an intrinsic human
characteristic {ie. HOMOIOS THEORY OF NUMBER} where the ordinal utility
function is then a dynamic exercise as the concept of phonemes is
entirely only possible because they are proportions which each have the
attribution of harmony {ie. the state of being in agreement or concord}
in being expressed either in terms as the semantics of inclusion or
exclusion.
As we have conclusively shown, it is bigotry because such
Marriage/Sovereign dynamic is fascist wickedness as Babylonian Whoredom
[ie. OPINION {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE}] that
is established upon the Pythagorean binomial HETEROS THEORY OF NUMBER as
only a METHODOLOGY equated to #666 (#36 / #111) derived as a CANON OF
TRANSPOSITION from the DAOist TETRAGRAMMATON perspective which is a
ternary HOMOIOS THEORY OF NUMBER that properly constitutes a PARADIGM
and a truthful equation with the HEAVEN {Divine GODHEAD which is the
Mind of Christ as *HYPOSTATIS*} + EARTH {DAO-ziran (Chinese) /
COURSE-trochos (Greek) OF NATURE-genesis [James 3:6]} + MAN {HOMO[ios]
SAPIEN[t]}.
“Among whom also we all had our conversation in times past in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind; and
were by nature the children of wrath, even as others. But God, who is
rich in mercy, for his great love wherewith he loved us,
Even when we were dead in sins, hath quickened us together with Christ,
(by grace ye are saved); And hath raised us up together, and made us sit
together in heavenly places in JESUS {He is saved/A saviour; a
deliverer} of NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified} the Christ:
That in the ages to come he might show the exceeding riches of his grace
in his kindness toward us through Christ Jesus.
For by grace are ye saved through faith; and that not of yourselves: it
is the gift of God:
Not of works, lest any man should boast.
For we are his workmanship, created in Christ Jesus unto good works,
which God hath before ordained that we should walk in them.
Wherefore remember, that ye being in time past Gentiles in the flesh,
who are called *UNCIRCUMCISION* by that which is called the
*CIRCUMCISION* in the flesh made by hands;
That at that time ye were without Christ, being aliens from the
COMMONWEALTH OF ISRAEL {who prevails with God}, and strangers from the
covenants of promise, having no hope, and without God in the world:
But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ.
For he is our peace, who hath made both one, and hath broken down the
middle wall of partition between us;
Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain one new man, so
making peace;
And that he might reconcile both unto God in one body by the cross,
having slain the enmity thereby: And came and preached peace to you
which were afar off, and to them that were nigh.
For through him we both have access by one Spirit unto the Father.Now
therefore ye are no more strangers and foreigners, but fellow-citizens
with the saints, and of the household of God; And are built upon the
foundation of the apostles and prophets, Jesus Christ himself being the
chief corner stone;
In whom all the building fitly framed together groweth unto an holy
temple in the Lord: In whom ye also are builded together for an
habitation of God through the Spirit." [Ephesians 2:1-22 (KJV)]
5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and *THERE* *WILL* *BE* *NO* *MORE* *A* *SATAN* *OR* *ANY* *EVIL*
*ONE*, and the land will be clean from that time for evermore.
YOUTUBE: “Jerusalem and God save the Queen - Last night of the Proms 2012”
6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]
The Apostle's Epistle to the Romans unambiguously concerns an
everlasting wisdom of divine origin, "a Primordial Tradition" as an
argument which is made against the notion of the Godhead sustained by a
sophistic artifice as the binomial HETEROS basis to a THEORY OF NUMBER
that is an invention of the Transformative Prototype necessary to
overcome an inherent dichotomy within the unity of 1x1 as a diagonal of
the square root of 2 which exhibits an incommensurate characteristic.
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Mastema.pdf>
- dolf
Initial Post: 13 December 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
